Hadeeth Cards

Daga Ummu Shuraik -Allah ya yarda da ita- Lallai cewa Manzon Allah SAW yayi Umarni da a Kashe Tsaka kuma ya ce: ta kasance tana busa ga Annabi ibrahim"

Lokacin da Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya dauke mu zuwa ga falala, sai ya dauke mu kada mu saba masa a ciki: cewa ba mu fiskar fuska, ba kiran makoki, ba mu raba aljihu, kuma ba mu shimfida gashi.

Manzon Allah SAW "ya kasance yana karban alkawari daga sahabbai kan yi masa mubaya'a cewa ba zai saba masa ba, gami da: kar ta goge fuskarta, ta bugi fuskarta, ko bugun kuncinta, kuma ba ta daga muryarta da makokin da aka hana, ko kuma yayyage tufafinta, kuma ba ya yage gashinta kuma ya tsaga idan yana saukowa. Masifa".

Daga Umar Ibnul Khaɗɗab - Allah Ya yarda da shi -: Wasu ribatattu sun zo wa Annabi - tsira da amincin Allah su tabbata agare shi -, sai ga wata mace daga cikin ribatattun nonanta yana zuba tana shayar da ɗanta, sai ga shi ta samu wani yaro a cikin ribatattun sai ta ɗauke shi, sai ta ɗanfara shi a cikinta ta shayar da shi, sai Annabi - tsira da amincin Allah su tabbata agare shi - ya ce mana: «‌Shin yanzu kuna zatan cewa wannan matar zata jefa ɗanta a cikin wuta?» muka ce: A'a, alhali ita tana da ikon ƙin jefa shi, sai ya ce:«‌Allah Ya fi tausayin bayinSa fiye da wannan matar ga ɗanta».

An zo wa Annabi - tsira da amincin Allah su tabbata agare shi - da wasu ribatattu daga (ƙabilar) Hawazin, sai ga shi a cikinsu akwai wata mace tana neman ɗanta, sai ga shi ta samu wani yaron da ta ɗauke shi sai ta shayar da shi saboda cutuwa da tayi ta hanyar taruwar nono a cikin hantsarta, sai ta samu ɗanta a cikin ribatattu sai ta ɗauke shi, sai ta ɗanfara shi a cikinta ta shayar da shi, sai Annabi - tsira da amincin Allah su tabbata agare shi - ya cewa sahabbansa: Shin yanzu kuna zatan cewa wannan matar zata jefa ɗanta a cikin wuta? Muka ce: Ba zata jefa shi da yardarta ba har abada. Sai ya ce: Allah Ya fi jin tausayin bayinSa daga wannan matar da ɗanta.

Daga Abu Huraira - Allah ya yarda da shi - tare da isnadi: “Yayin da wani mutum yake tafiya a kan wata hanya da ta ji kishin ruwa sosai, sai ya sami wata rijiya, sai ya sha, sannan ya fito. Sai rijiyar ta sauko, ta cika takalminsa da ruwa, sannan ya rike ta a ciki har sai an shayar da shi, kuma ya shayar da karnuka, don haka Allah ya gode masa, don haka ya gafarta masa. Ya ce: "Akwai albashi a cikin kowane hanta." Kuma a cikin wata ruwaya: "Allah ya gode masa, sai ya gafarta masa, sai ya sanya shi a Aljanna." Kuma a cikin ruwaya: “Yayin da kare yake yawo a cikin maraƙi, sai ƙishirwa ta kusan kashe shi, lokacin da ta ganshi da muradi saboda Isra’ilawa, sai ta birkice ta.

Daga Anas -Allah ya yarda da shi- zuwa ga Manzon Allah: "Lallai kafiri idan ya aikata Kyakkyawan aiki, sai a ciyar da shi Abinci a Duniya, Kuma Mumini Saboda Allah yana masa tanadin Kyawawan lada a Lahira, kuma ya bibiye shi da arziki a cikin Duniya kan biyayyarsa"

Idan kafiri ya yi biyayya, Allah Madaukakin Sarki zai azurta shi da shi a nan duniya, amma idan mumini ya yi biyayya, to Allah ya ajiye masa domin ya ba shi lada a lahira, kuma shi ma ya samar masa a wannan duniya da biyayyar sa. A ruwaya ta biyu, Allah - Mai girma da daukaka - ba ya barin mumini cikin ladar ayyukansa na alheri, ta yadda zai wadata su da su a nan duniya, kuma ya saka masa da su a lahira, da kuma na mara imani, zai azurta shi a duniya sakamakon kyawawan ayyukansa, koda kuwa ya kasance zuwa Lahira ba shi da wani aiki mai kyau wanda za a saka masa. Malaman sun yi ijma’i a kan cewa kafirin da ya mutu saboda kafircinsa ba shi da lada a lahira, kuma ba za a ba shi lada ba daga wani aikinsa a wannan duniyar da ke kusa da Allah Madaukaki. Saboda sharadin karbar aiki imani ne, kuma ya bayyana a cikin wannan hadisin cewa ana ciyar da shi a wannan duniya da abin da ya aikata na kyawawan ayyuka, wato, da abin da ya yi na kusanci ga Allah - Maɗaukaki - wanda ba ya rasa niyya, kamar alakar rahama, sadaka, 'yanci, karbar baki, saukaka ayyukan alheri, da makamantansu. Amma idan kafiri ya aikata irin wadannan kyawawan ayyukan sannan ya musulunta, to za a ba shi lada a kansu a lahira, kamar yadda hadisin ya nuna: (Na musulunta ne saboda abin da na bayar na alheri).

Daga Mu'awiya -Allah Ya yarda da shi- ya ce: Na ji Manzon Allah - tsira da amincin Allah su tabbata a gare shi - yana cewa: "Ladanai sune mafiya tsawon wuyaye a ranar alƙiyama".

Annabi - tsira da amincin Allah su tabbata agare shi - ya bada labarin cewa ladanai waɗanda suke kiran sallah sune mafiya tsawon wuyaye a cikin mutane ranar alƙiyama, saboda girman aikinsu, da kuma yawan alherinsu, da girman ladansu.

Daga Abu Hurairah - Allah ya yarda da shi - ya ce: Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya ce: “Imani daidai ne, kuma hikima mai kyau ce, kuma na sami ran Mafi Rahamah daga Yemen.

A kan A’isha ta ce: Manzon Allah - SAW- yana kwance a cikin gidana, yana bayyana cinyarsa ko kafafunsa, don haka Abubakar ya ba da izininsa kuma ya ba shi izini, kuma yana kamar wannan, sannan ya yi magana, sannan Umar ya tambaya, don haka ya ba shi izini, kuma haka ne, sannan ya yi magana.Uthman ya nemi izini, sai Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya zauna ya daidaita tufafinsa - Muhammad ya ce: Ba na ce haka a rana daya ba - don haka ya shiga ya yi magana, kuma a lokacin da zai tafi, sai A'isha ta ce: Abubakar ya shiga kuma ba ta kula shi ba, kai kuma ba ka damu ba, to Umar ya shiga kuma bai ji ba tsoratar da shi kuma ba ta kula shi ba, sannan Uthman ya shiga, sai ka zauna ka daidaita tufafinka. Ya ce: "Shin ba zan jin kunyar wani mutum da mala'iku za su ji kunya daga gare shi ba".

A’isha - Allah ya yarda da ita - ta ruwaito cewa Manzon Allah - tsira da amincin Allah su tabbata a gare shi - yana kwance a gidanta, yana bayyana cinyarsa ko kafafunsa, don haka Abubakar ya nemi izinin shiga sai ya ba shi izini, alhali yana cikin wannan yanayin kwance da cinyoyinsa ko kafafuwansa a bayyane - Allah ya kara tsira da aminci a gare shi - Don haka Abubakar ya yi magana da Manzon Allah - tsira da amincin Allah su tabbata a gare shi -, sai Omar ya nemi izininsa , don haka ya bashi izini, sai ya kasance haka, to ya yi magana, sai Uthman ya nemi izinin shiga, don haka Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya mike a zaune, ya gyara tufafinsa ya rufe cinyoyinsa ko Kafafuwansa, sannan ya bashi izinin shiga, sai ya shiga yayi magana, kuma lokacin da zai fita, sai A'isha ta ce: Abubakar ya shiga, kuma ba ta ji dadi ba kuma ta damu da shigarta, sai Omar ya shigo, amma ku ba farin ciki da sha'awar shigarsa, sai Uthman ya shiga, don haka sai ku daidaita a cikin zamanku kuma ku daidaita tufafinku kuma ku rufe cinyoyinku ko ƙafafunku? Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce: "Shin ba zan ji kunyar mutumin da mala'iku ke jin kunyar sa ba" ma'ana: Mala'ikun masu rahama suna jin kunyar Usman, to yaya ba zan iya ba kunyar shi? Wannan hadisin baya gamsuwa cewa cinya ba 'awrah bane. Saboda bangaren da babu shi a cikin hadisin akwai shakku shin kafafu ne ko cinyoyinta, ba lallai ba ne ya tabbata cewa cinyar ta halatta a bayyana. Kuma saboda hadisan da aka bankado cinya a ciki sun fito ne daga aikin Annabi –sallal Lahu alaihi wa sallama- ba daga maganganun sa ba, kuma samari sahabbai ne suka rawaito shi .. Amma hadisan da aka bankado cinya a cikinsu. , ya fi hankali, kuma manyan sahabbai ne suka rawaito shi, kuma daga maganarsa ne, kuma lafazin yana fifita aiki, kuma aikin yana da damar Kuma saboda tona asiri ya zo da sirrin mutum ba janar a kowane wuri ba, kuma fadin cewa cinya 'awrah fatawa ce daga Kwamitin din din.

An karbo daga Abdullahi Bn Mas'ud-Allah ya yarda da shi- ya ce: Manzon Allah tsira da Amincin Allah su tabbata a gare shi- ya ce: "Lallai cewa mafi cancantar Mutane da ni a Ranar alkiyama mafi yawansu Salati a gare ni"

A cikin wannan hadisin, Annabi mai tsira da amincin Allah ya fada cewa Allah Madaukakin Sarki yana da mala’iku wadanda suke yin tafiye-tafiye masu yawa a farfajiyar duniya, don haka idan wani daga cikin wannan al’ummar ta yi sallama ga Annabi – SAW- to za su riski Annabi – SAW- suna cewa: Don haka da haka an gaishe ku.