Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
All
Daga Abu Hurairah - Allah ya yarda da shi - ya ce: An ce: Ya Manzon Allah, wanda ya fi kowa kyauta, ya ce: Ku ji tsoronsu, sai suka ce: Ba game da wannan ba ne za mu tambaye ku. Muna tambayar ka game da wannan, sai ya ce: “Shin kuna tambayata game da mutanen Larabawa? Zabinsu a cikin jahilci shine zabinsu a musulinci idan sun fahimceshi.
Bukhari da Muslim suka Rawaito shi
A cikin hadisi cewa mutane mafiya daraja a bangaren nasaba, ma'adanai da asali, sune zababbu a zamanin jahiliyya, amma da sharadin zasu fahimce shi.Misali, Banu Hashim sananne ne kuma sune zabin Kuraishawa a musulinci, amma da sharadin zasu fahimci addinin Allah kuma su koyi hukunce-hukuncen sa. Addini, girmama nasaba ba ya yi wa mai shi c itsto, kuma idan nasabarsa tana da girma kuma ta kasance daga zaɓan larabawa a cikin nasaba da ma'adinanmu, to, ba ya daga cikin halittun da suka fi kowa kyauta tare da Allah, kuma ba ya daga zaɓan abin halitta, don haka ne mutum yake girmama shi ta hanyar nasabarsa, amma da sharadin fiƙhu a addini.
Daga Abu Hurairah - Allah ya yarda da shi - wanda ya ce: Manzon Allah -SAW- ya ce: "Wanda raina yake a hannunsa duniya ba ta tafiya har sai wani mutum ya tsallake kabari, sai ya yi birgima a kansa ya ce: Ina ma dai in kasance wurin mai wannan kabarin, kuma babu addini a ciki. Bala'i kawai »
Bukhari da Muslim suka Rawaito shi
Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya gaya mana cewa a karshen zamani wani mutum ya wuce kabarin mutum ya juya cikin datti, yana so ya kasance a wurinsa daga abin da ya addaba daga masifar duniya da yalwar wahala da kunci, kuma cewa ga mamaci ya huta daga matsayin duniya da wahalarta. Hadisin bai hada da fatawar mutuwa ba, a'a ya yi bayani ne kan abin da zai faru a karshen zamani.
Daga Abu Hurairah - Allah ya yarda da shi - tare da marfoo: "Sa'a ba za ta tashi ba har sai Ifiritu ya janye daga dutsen zinare da ake yanka shi a kansa, to an kashe daya daga cikin kowane dari da casa'in da tara, kuma kowannensu ya ce: Dole ne in sami ceto." Kuma a cikin wata ruwaya: “Firat tana daf da rasa ma'adanin zinare, saboda haka duk wanda ya halarce shi ba zai karɓi komai daga gare shi ba.”
Bukhari da Muslim suka Rawaito shi
Annabinmu mai daraja - tsira da amincin Allah su tabbata a gare shi - ya gaya mana cewa idan Sa'a ta yi kusa, Kogin Yufiretis ya bayyana taskar zinariya ko wani dutse na zinariya, ma'ana zinariya tana fitowa daga dutse, kuma mutane za su yi yaƙi da ita saboda hakan wata jarabawa ce, sannan kuma - amincin Allah ya tabbata a gare shi - ya hana mu daga ɗaukar ta. Wa ya tabbata; Saboda babu wanda ya kubuta daga gare shi, kuma wasu daga cikin wadanda suka halarci hakan na iya fassara wannan hadisin kuma su shagaltar da shi daga ma’anarsa don neman cancantar dauke shi, muna neman tsarin Allah daga fitina.
Daga Abu Huraira, yardar Allah ta tabbata a gare shi, ya ce: Na ji Manzon Allah - tsira da amincin Allah su tabbata a gare shi - yana cewa: (Sun bar Madina ta mafi kyaun yadda ta kasance, sai dai awafiyya kawai ke so - yafewar 'yan bakwai da tsuntsaye - kuma na karshe da ya tara makiyaya biyu daga dakin ado yana son garin. Tare da tumakinsu, za su same su a matsayin dabbobi, koda kuwa sun kai ga bankwana ta biyu, sai su fadi kan fuskokinsu.)
Bukhari da Muslim suka Rawaito shi
Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya gaya mana a cikin wannan hadisi cewa Allah ya kara wa garin annabi daraja da girma wanda mazaunanta suka bar shi, kuma zakoki ne da tsuntsaye ne kawai suka rage a ciki, kuma babu wanda zai ci gaba da zama a ciki, kuma hakan zai faru a karshen zamani, kuma cewa makiyayi zai zo daga Mazina zuwa Madina yana kuka da tumakinsu. Sun same ta a cikin kango saboda wofinta, kuma su ne na karshe da za a takura, kuma idan sun isa gidan bankwana za su fadi matattu.
Daga Abu Musa al-Ash'ari - yardar Allah ta tabbata a gare shi - cewa Annabi -SAW- ya ce: "Bari a samu lokaci ga mutanen da wani mutum zai yi dawafin sadaka ta zinariya kuma ya ga ba wanda zai karba daga gare shi, kuma an ga mutum daya yana bin mata arba'in suna biye da shi.
Bukhari da Muslim suka Rawaito shi
Kudi zai karu a hannun mutane ta yadda babu wanda zai iya daukarsa, kuma za a samu karancin maza da mata, ko dai saboda yaƙe-yaƙe ko kuma saboda yawan matan da ke haihuwa, don haka mutum ɗaya yana da mata arba'in, waɗanda suka haɗa da 'ya'ya mata,' yan'uwa mata da dangi mata makamantansu, su nemi taimako gare shi.
Daga Mirdas Al-Aslami, yardar Allah ta tabbata a gare shi, ya ce: Annabi mai tsira da amincin Allah ya ce: “Masu adalci na farko sun tafi na farkon, kuma tabo ya kasance kamar sha’ir ko dabino.
Buhari ne ya rawaito shi
Annabi mai tsira da amincin Allah - ya gaya mana cewa a karshen zamani, Allah yana kama rayukan masu adalci, kuma akwai sauran mutane da ba su cancanci kulawa ba, don haka Allah ba ya daukaka su, ba ya sanya musu nauyi, ko ya yi musu rahama, ko kuma ya yi musu rahama, kuma su ruhohin halittu ne tare da Allah kuma a kansu ranar tashin kiyama.
A kan Abdullah bn Omar - Allah ya yarda da shi - cewa Annabi - Salatin Allah da amincin Allah su tabbata a gare shi - ya ce: "Ya nuna min a cikin mafarki cewa kun sanya shara, sai maza biyu suka zo wurina, ɗayansu ya fi ɗayan girma, don haka na kusanci su biyun."
Bukhari Ya Rawaito shi Mu'allak amma ta Sigar Yankewa - Muslim ne ya rawaito shi
Annabi - tsira da amincin Allah su tabbata a gare shi - ya ga a cikin barcinsa cewa yana amfani da naka don amfani da naka, sai wasu maza biyu suka je masa, dayansu ya fi dayan, kuma yana so ya ba da karaminsu, sai aka ce masa: Ya ba da babba a bayar, kuma ya ba babbansu.
A wajen A’isha - Allah Ya yarda da ita - ta ce: “Ban yaudari daya daga cikin matan Annabi ba - Salatin Allah da amincin Allah su tabbata a gare shi - ban yi kishin Khadija ba - Allah Ya yarda da ita - kuma ban taba ganinta ba, amma ana yawan ambatonta, kuma wata kila an yanka tunkiya, sannan ya yanke ta a matsayin membobi. Sannan zai aika shi zuwa ga abokan Khadija.Kila ka ce masa: Kamar dai a ce kawai Khadija a wannan duniyar! Ya ce, "Ta kasance, ta kasance, kuma ina da ɗa daga gare ta." Kuma a cikin wata ruwaya: Idan kuwa zai sadaukar da abu, to ya shiryu a cikin tunaninta game da abin da za su iya. Kuma a cikin wata ruwaya: Idan an yanka rago, sai ya ce: “Aika ta zuwa ga kawayen Khadija.” Kuma a wata ruwaya: Ta ce: Hala bint Khuwaylid, ‘yar’uwar Khadija, ta nemi izini daga Manzon Allah - tsira da amincin Allah su tabbata a gare shi - don haka ya san izinin Khadija, don haka ya gamsu da hakan, don haka ya ce:“ Ya Allah, Hala bint Khuwaylid. ”
Buhari da Muslim ne suka rawaito shi da dukkan ruwayoyin sa
A’isha, Allah ya yarda da ita, ta ce: Ba ta yaudari wata daga cikin matan Annabi ba - Salatin Allah da amincin Allah su tabbata a gare shi - kamar yadda ta yi kishin Khadija - Allah ya yarda da ita - wacce ita ce matar Manzon Allah ta farko - tsira da amincin Allah su tabbata a gare shi - kuma ta mutu kafin Aisha ta gan ta. Annabi - tsira da amincin Allah su tabbata a gare shi - a Madina idan aka yanka rago, sai ya debi naman ta ya ba wa budurwar Khadija - Allah ya yarda da ita - kuma A’isha, Allah ya yarda da ita, ba ta yi haƙuri a kan haka ba, sai ta ce: Ya Manzon Allah, kamar dai babu komai a wannan duniya face Khadija. Ya ambata - Allah ya yi tsira da amincin Allah su tabbata a gare shi - cewa ta kasance tana yin irin wannan da irin wannan da irin wannan, ya kuma fadi wasu siffofinta - yardar Allah ta tabbata a gare ta -. Ya kara da cewa - Allah ya kara masa yarda - ya kuma tabbatar da sirrin wannan kauna, kauna da zurfafa kauna: “Ina da da daga gare ta.” ‘Ya’yan sa mata hudu ne da‘ ya’ya maza guda uku, wadanda dukkansu ba su wuce daya ba, Ibrahim - Allah ya yarda da shi - domin shi mutumin Mariyah al-Qibtiyya ne wanda Sarkin Kopt ya ba shi. . Wani lokaci, Hala Bint Khuwailid, ‘yar’uwar Khadija, Allah Ya yarda da su, ta nemi izininta, kuma izinin nata ya yi daidai da bukatar Khadija na muryarta mai kama da muryar‘ yar uwarta, kuma Khadija ta tuna da hakan, don haka ya yi farin ciki da jin daɗi - Allah ya kara masa lafiya da aminci.
Daga Ɗan Abbas Allah Ya yarda da su: Cewa shi ya cewa Aɗa'u ɗan Abi Rabah; Shin bana nuna maka wata mace daga cikin 'yan aljanna ba? na ce: Eh, ya ce: Wannan baƙar matar da ta zo wurin Annabi - tsira da amincin Allah su tabbata agare shi -, ta ce: Ni ina farfaɗiya kuma inayin tsirara, to ka roƙamin Allah, ya ce: «Idan kin so ki yi haƙuri aljanna ta tabbata gareki, idan kuma kin so zan roƙa miki Allah Ya yaye miki» ta ce: Zan yi haƙuri, ta ce : To cewa inayin tsirara to ka roƙamin Allah kada in sake yin tsirara, sai ya roƙa mata.
Bukhari da Muslim ne suka rawaito shi
Ibnu Abbas - Allah Ya yarda dasu - ya cewa Aɗa'u ɗan Abi Rabah: Shin bana nuna maka wata mata daga cikin 'yan aljanna ba? Aɗa'u ya ce: Eh, ya ce: Wannan baƙar matar mutuniyar Habasha, ta zo wajen Annabi - tsira da amincin Allah su tabbata agare shi -, ta ce: Lallai cewa ni ina da cutar farfaɗiya kuma cewa ni ina yin tsirara wani abu yana yayewa daga jikina alhali ni ban sani ba, to ka roƙamin Allah Ya yaye mini, ya ce: Idan kin so ki yi haƙuri aljanna ta tabbata gareki, idan kuma kin so zan roƙa miki Allah Ya yaye miki, ta ce: To zan yi haƙurin, sannan ta ce: To ka roƙamin Allah kada in sake yin tsirara idan na yi farfaɗiya, sai ya roƙa mata Allah.
