Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Death will be brought forward in the shape of a black and white ram. Then, a caller will call out: 'O people of Paradise!' Thereupon, they will stretch their necks and look. The caller will say: 'Do you know this?' They will say: 'Yes, this is death.' By then, all of them will have seen it. Then, it will be announced again: 'O people of Hellfire!' They will stretch their necks and look. The caller will say: 'Do you know this?' They will say: 'Yes, this is death.' And by then, all of them will have seen it. Then, it will be slaughtered, and the caller will say: 'O people of Paradise, eternity and no death; O people of Hellfire, eternity and no death.'" Then, the Prophet (may Allah’s peace and blessings be upon him) recited: {Warn them of the Day of Remorse when all matters will be decided, but they are heedless} [Surat Mariyam: 39]. And the people of this worldly life are heedless {and they do not believe.} [Surat Mariyam: 39]
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) points out that death will be brought on the Day of Judgment in the shape of a sheep that is black and white in color. Then, it will be called out: O people of Paradise! They will stretch their necks, raise their heads, and look. He will say to them: Do you know this? They will reply: Yes, this is death. All of them will have seen and known it. Then, the caller will call out: O people of Hellfire! They will stretch their necks, raise their heads, and look. He will say: Do you know this? They will reply: Yes, this is death. All of them will have seen it. Then, it will be slaughtered, and the caller will say: O people of Paradise, eternity, and no death; O people of Hellfire, eternity, and no death. This will add to the bliss of the believers and the punishment of the disbelievers. Then, the Prophet (may Allah's peace and blessings be upon him) recited: {Warn them of the Day of Remorse when all matters will be decided, but they are heedless.} On the Day of Judgment, the people of Paradise will be separated from the people of Hellfire, and each will enter the place where they will stay forever. So, the wrongdoer will feel sorrowful and regretful that he did not do good, and the one who fell short in doing good will regret that he did not do better.
Abu Hurayrah (may Allah be pleased with him) reported: The People of the Book used to read the Torah in Hebrew and expound on it in Arabic to the Muslims. So, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Neither believe nor disbelieve the People of the Book but say: {We believe in Allah and what has been sent down to us.} [Surat al-Baqarah: 136]."
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) warned his Ummah not to get deceived by what the People of the Book report in their books. The Jews, during the Prophet's lifetime, used to read the Torah in Hebrew, the language of the Jews, and expound on it in Arabic. So, the Prophet (may Allah's peace and blessings be upon him) said: Neither believe nor disbelieve the People of the Book. This applies to things that are not known to be true or false. In fact, Allah Almighty commanded us to believe in the Qur’an revealed to us and the Book revealed to them. But there is no way in which we can know whether what they relate to us from these books is true or false, unless our Shariah clarifies whether it is true or false. Hence, we should stop, neither believing them, lest we may become their partners in what they distorted, nor disbelieving them, lest their statement may be right, and thus we will be denying what we were commanded to believe in. And Allah Almighty commanded the Prophet (may Allah's peace and blessings be upon him) that we should say: {We believe in Allah and what has been sent down to us; and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the descendants [of Jacob]; and what was given to Moses and Jesus; and what was given to the prophets from their Lord. We make no distinction between any of them, and to Him we have submitted.} [Surat al-Baqarah: 136]
Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) did not know where Surahs were to be separated until "In the name of Allah, the Most Compassionate, the Most Merciful" was revealed to him.
Narrated by Abu Daoud
Ibn ‘Abbās (may Allah be pleased with him) points out that the Qur’an's surahs would reveal to the Prophet (may Allah's peace and blessings be upon him) while he did not know where they should end and be separated, until "In the name of Allah, the Most Compassionate, the Most Merciful" was revealed to him; thereupon, he knew that the previous surah came to an end and this was the beginning of a new surah.
‘Abdullāh ibn ‘Amr (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "It will be said to the one devoted to the Qur’an: Read, ascend, and recite with deliberation as you used to recite in the world. Your rank will be at the last verse you recite."
Narrated by Abu Daoud & At-Termedhy & Ahmad & An-Nasa'i in Major Sunan
The Prophet (may Allah's peace and blessings be upon him) reported that it will be said to the reciter of the Qur’an, who acts upon it and devotes himself to it, in terms of recitation and memorization, when he enters Paradise: Read the Qur’an and ascend thereby in the degrees of Paradise. Recite in a measured and calm manner as you used to recite in the worldly life, for your rank will be at the last verse you recite.
‘Abdur-Rahmān as-Sulami (may Allah have mercy upon him) reported: Those who used to recite the Qur’an to us from among the Prophet's Companions related to us that they would listen to ten verses from the Prophet (may Allah’s peace and blessings be upon him) and not move to the next ten verses until they learned the knowledge and application contained therein. They said: So, we learned knowledge and application.
Narrated by Ahmad
The Companions (may Allah be pleased with them) would receive ten verses from the Qur’an and not move to other verses until they learned the knowledge contained in those ten verses and acted upon it. Thus, they learned knowledge and application together.
Ubayy ibn Ka‘b (may Allah be pleased with him) reported: The Messenger of Allah (may Allah’s peace and blessings be upon him) said: "O Abu al-Mundhir, do you know which verse of Allah's Book that you have is the greatest?" I replied: "Allah and His Messenger know best." He said: "O Abu al-Mundhir, do you know which verse of Allah's Book that you have is the greatest?" I said: "{Allah: none has the right to be worshiped except Him, the Ever-Living, All-Sustaining...} [Surat al-Baqarah: 255]." Thereupon, he struck me on the chest and said: "May knowledge be pleasant for you, O Abu al-Mundhir!"
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) asked Ubayy ibn Ka‘b about the greatest verse in Allah's Book. He initially hesitated about the answer and then said: {Allah: none has the right to be worshiped except Him, the Ever-Living, All-Sustaining...} The Prophet (may Allah's peace and blessings be upon him) agreed with him and struck him on the chest, indicating that it is filled with knowledge and wisdom. He also supplicated that this knowledge be pleasant and easy for him.
‘Ā’ishah (may Allah be pleased with her) reported: When the Prophet (may Allah’s peace and blessings be upon him) went to bed every night, he would join his palms together and blow into them and recite the Surahs al-Ikhlās, al-Falaq, and an-Nās, and then he would wipe with his hands over as many parts of his body as he could, starting with his head, face, and the front of his body. He used to do that three times.
Narrated by Bukhari
It was part of the Prophet's custom that when he went to bed, he would join his palms together and raise them as a supplicant does, and he would blow into them in a mild manner, along with little saliva. Meanwhile, he would recite the three surahs of al-Ikhlās, al-Falaq, and an-Nās. Then, he would wipe with his palms over as much of his body as he could, starting with his head, face, and the front part of his body, repeating this three times.
‘Adiyy ibn Hātim reported that the Prophet (may Allah's peace and blessings be upon him) said: "The Jews incurred Allah's wrath, and the Christians went astray."
Narrated by At-Termedhy
The Prophet (may Allah's peace and blessings be upon him) informed that the Jews are people who incurred Allah's wrath because they knew the truth but did not apply it. The Christians are people who went astray because they acted without knowledge.
‘Ā’ishah (may Allah be pleased with her) reported: The Prophet (may Allah’s peace and blessings be upon him) recited this verse: {It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book, while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say: "We believe in it. It is all from our Lord." None will take heed except people of understanding} [Surat Āl ‘Imrān: 7]. Then, he said: "If you see those who follow the ambiguous verses, they are those whom Allah has named; so, beware of them."
Narrated by Bukhari & Muslim
The Messenger of Allah (may Allah’s peace and blessings be upon him) recited this verse: {It is He Who has sent down to you the Book. In it are definite verses, which are the foundation of the Book, while others are ambiguous. Those with deviant hearts follow the ambiguous verses, seeking discord and seeking their [false] interpretation. But no one knows their [true] interpretation except Allah. And those who are well-grounded in knowledge say: "We believe in it. It is all from our Lord." None will take heed except people of understanding.} Allah Almighty says in this verse that it is He Who sent down the Qur’an to His Prophet and that it contains clear verses that give specific unambiguous rulings; these serve as the foundation and points of reference of the Book, and they are to be referred to when differences arise. And it contains other verses that may give a number of potential meanings, over which people may get confused or they may think there is a contradiction between one of those verses and another verse. Then, Allah points out how people deal with those verses. Those whose hearts are deviated from the truth abandon the definite verses and turn to the ambiguous ones, thereby seeking to create misconceptions and mislead people. On the other hand, those well-grounded in knowledge know these ambiguous verses and refer them to the definite ones, believing in them and that they are from Allah Almighty and that they cannot be confusing or contradictory. But no one remembers this or takes heed from it except the people of sound minds. Then, the Prophet (may Allah's peace and blessings be upon him) told the Mother of the Believers ‘Ā’ishah (may Allah be pleased with her) that, if she saw those who follow the ambiguous verses, then indeed they are the ones named by Allah in the verse that reads: {Those with deviant hearts}; so, beware of them and do not listen to them.
