Hadeeth Cards

Daga Anas -Allah ya yarda da shi- ya ce: "Qarshen ganin da nayiwa Manzon Allah SAW shi ne lokacin da ya buxe labule yaga Mutane sunyi Sahu a bayan Abubakar -Allah ya yarda da shi- sai Abubakar ya so ya dawo baya, sai yayi masa nuni da yayi zamansa, sai ya saki labulen kuma yayi Wafati a wannan Ranar kuma ita ce ranar litinin"

Qarshen ganin da Anas -Allah ya yarda da shi yayiwa Manzon Allah SAW shi ne lokacin da ya buxe labulen da yake tsakanin Xakinsa da Masallaci sai yaga Mutane sunyi Sahu suna Sallah a bayan Abubakar -Allah ya yarda da shi- sai Abubakar ya zaci cewa Manzon Allah SAW futowa Sallah zai yi sai ya so ya dawo baya, don Manzon Allah yazo ya ja, sai yayi masa nuni da yayi zamansa, sai ya saki labulen kuma, kuma yayi Wafati a wannan Ranar kuma ita ce ranar litinin

Daga Bara’u - Allah Ya yarda da shi - ya ce: Ban taɓa ganin ma'abocin gashin kai ba mafi kyau a cikin kayan ado jajaye (mayafi da kwarjalle saƙar Yaman) kamar Manzon Allah - tsira da amincin Allah su tabbata agare shi ba - gashinsa yana taɓa kafaɗunsa, mai nisan abinda ke tsakanin kafaɗu ne, shi ba dogo ba ne ba kuma gajere ba ne.

Bara’u ɗan Azib - Allah Ya yarda da shi - yana bada labarin cewa shi bai taɓa ganin wani mai gashi ba, wanda gashin kansa mai tsawo ne ya kai kafaɗu, kuma yana sanya mayafi da kwarjalle baƙaƙe alhali a cikinsa akwai zanen ja mafi kyau kamar Manzon Allah - tsira da amincin Allah su tabbata agare shi ba -, ya kasance daga cikin siffofinsa na halitta shi mai nisan abinda ke tsakanin kafaɗu ne, mai yalwar ƙirji, kuma ya kasance mai tsakatsakiyar daidaituwa tsakanin tsawo da gajarta.

A kan A’isha - Allah Ya yarda da ita - ta ce: “Hannun Manzon Allah - tsira da amincin Allah su tabbata a gare shi - shi ne hannun dama don tsarkinsa da abincinsa, kuma hagu na ruwansa ne, kuma babu cutarwa”. A kan Hafsa - Allah ya yarda da ita - "Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya kasance yana yin rantsuwa game da abincinsa, da abin shansa, da tufafinsa, kuma yana yin hagu"

A’isha - Allah ya yarda da ita - ta bayyana abin da Annabi –sallal Lahu alayhi wa alihi wa sallam - ya kasance yana yin rantsuwa a ciki, da abin da aka yi amfani da hagu, kuma ta ambaci cewa idan aka yi amfani da hagu babu cutarwa a ciki. Kamar tsaftace kai, tsaftace kanka, shakar hanci, kurkurar ruwa, da makamantansu, duk wani abu mai cutarwa, ana biye da hannun hagu, da sauransu. Ana bayar da shi a hannun dama; A karrama ta; Domin daman yafi hagu. Wannan hadisin ya hada da mustahabbancin gabatar da hannun dama ga abin girmamawa, kamar yadda ta ce - yardar Allah ta tabbata a gare ta. Fadin ta: "Zuwa tsarkake shi": yana nufin idan tsarkakewa ya fara da hannun dama, to sai ya fara wanke hannun dama kafin na hagu, da kuma wanke kafar dama a gaban hagu, kuma na kunnuwa, gabobi ne guda, kuma suna cikin kai, don haka yana goge su duka sai dai in zai iya shafawa da hannu daya kawai. Anan zai fara da kunnen dama don larura. Fadin ta: "da abincin sa": wato cin sa. Kuma hannunsa na hagu ya kasance saboda wofinsa: ma'ana, saboda ya shafi tsabtace kai, cin duwatsu da cire datti. Kuma babu wata cutarwa da aka yi, kamar cire tofawa, gamsai, kwarkwata da makamantansu. Hadisin Hafsa ya tabbata daga hadisin A'isha, wanda ya bayyana a cikin bayanin cewa mustahabbi ne a fara da rantsuwa ta hanyar girmamawa, da gabatar da hagu ta hanyar cutarwa da datti. Kalastinja da sabuntawa da makamantansu.

Daga Thauba -Allah ya yarda da shi- cewa Annabi ya ce: "Lallai cewa Allah Maigirma da Daukaka ya nade mun kasa, sai da nagano daga bangon gabas zuwa bangon yamma \, ku ma cewa lallai Al'umma ta Mulkinta zai kai inda aka nunamun, kuma anbani Taskoki biyu Ja da fara, kuma ewa Al;umma ta Mulkinta zai kai duk inda aka nuna mun, kuma anbani Taskoki biyu Ja da kuma fara, kuma cewa ni na roki ubangijina kada ya halaka Al'ummata da Annoba, kuma kada ya Dora akanta Abokin gabar wanda ba daga cikinsu ba wanda zai hallaka su, kuma Ubangijina ya ce: Ya kai Muhammadu, idan na hukunta kaddara ta to babu mai maida ta, kuma cewa na masa cewa Al'ummarka bazan Halaka su da Annoba ba, kuma ba bazan dora musu Abokin gaba ba sai daga cikinsu wanda zai kuma ya hallakasu koda kuwa duk Mutanen Duniya zasu taru don ganin bayansu, ta yadda wasu zasu rika kashe wasu kuma

Wannan Hadisi ya kunshi abubuwa kamar haka masu ggirma wadanda suka kunshi Al'amura muhimmai da kuma labarai na gaskiya, kuma wanda Maigaskiya abin gasgatawa ya bada labari, cewa Allah mai girma da daukaka ta tattare masa kasa har saida ya gano abinda Al'umma rsa zata Mallaka tun daga Bangon Duniya na gabas zuwa na yamma, kuma ya bada labari cewa Allah ya bashi Taskoki guda biyu, kuma hakan ya wakana kamar yadda ya bada labarin, kuma ya ce Al'ummarsa zata Mallake Mulkin Kisa da kuma Kaisar da duk abinda suke da shi na zinari da Azurfa da kayan kawa, kuma ya bada labarin cewa ya roki Ubangijinsa kada ya hallaka Al'ummarsa da da fari, ko kuma ya dora Mata abokin gaba daga cikin kafirai wanda zai wanda zai Mamaye garuruwansu kuma ya karar da Jama'arsu, kuma Allah ya amsa masa na farko, kuma ya amsa masa na biyun ma matukar Al'ummarsa ta nisanci sabani da kuma rarrabuwa, da kuma gaba a n tsakaninta, kuma Annabi ya jiyewa Al'ummarsa tsoron Hadarin Batattun Shugabanni da kuma Malamai; domin Mutane da su suke koyi cikin batansu, kuma ya bada labari cewa Fitina zata afku da kuma Yaki to cewa hakan zai ci gaba har zuwa tashin Alkiyamakuma hakika hakan ya faru kamar yadda, to tunda fitinar ta faru kuma ita ce take ci gaba har yanzu, kuma ya bada labarin cewa wasu daga cikin Al'ummarsa zasu koma cikin kafirai can garuruwansu da Addininsu, kuma cewa wasu Jama'u daga cikin Al''umma zasu koma shirka kuma hakan ya faru kamar yadda ya bada labari, don an bautawa Kaburbura da Bishiyoyi da Duwatsu duk da faruwar wadan nan Masifi da hadura, kuma wannan Jama'a ta gaskiya duk da karancintabata cutu da kaidin Abokan gabarta ba da kuma wadanda suka saba mata.

Daga Abubakar al-Siddiƙ - Allah Ya yarda da shi - ya ce: Na kalli digadigan mushrikai akan kawunanmu alhali mu muna cikin kogo, sai na ce: Ya Manzon Allah da a ce ɗayansu zai kalii digadigansa zai ganmu a ƙarƙashin digadigansa, sai ya ce: «‌Ya Abubakar, me kake zato da mutum biyun da Allah Shi ne na ukunsu».

Sarkin muminai Abubakar al-Siddiƙ - Allah Ya yarda da shi - a lokacin hijira: Na kalli digadigan mushrikai alhali su suna tsaye akan kawunanmu a saman kogon Hira alhali mu muna cikinsa, sai na ce: Ya Manzon Allah da a ce ɗayansu zai yi duba zuwa ga digadigansa zai ganmu ƙarƙashin digadigansa, sai ya ce : Ya Abubakar, me kake zato da mutum biyu Allah ne na ukunsu da nasara da kuma taimako, da kiyayewa da kuma daidaita?!

Daga Jabir, yardar Allah ta tabbata a gare shi: - Manzon Allah - tsira da amincin Allah su tabbata a gare shi - ya shiga ranar da aka ci Makka da bakar rawani a kansa. Daga Abu Saeed Amr bin Harith - yardar Allah ta tabbata a gare shi - ya ce: Kamar dai ina kallon Manzon Allah - tsira da amincin Allah su tabbata a gare shi - tare da bakar rawani a kansa, wanda karshensa ya yi sassauci tsakanin kafadunsa. A wata ruwaya: Cewa Manzon Allah –SAW- ya yi wa mutane jawabi, kuma yana da bakar rawani a kansa.

Daga Anas Dan Malik - Allah ya yarda da shi - ya ce:"Manzon Allah -tsira da aminci su tabbata a gare shi-yana numfashi wajen shan ruwa sau uku"

Annabi - tsira da amincin Allah su tabbata a gare shi - ya kasance yana sha, yana numfashi a cikin abin sha sau uku, yana sha, sa'annan ya raba kwano da bakinsa, sannan ya sha na biyu, ya raba kwanon da bakinsa, sannan ya sha na uku, kuma ba ya numfashi a cikin kwanon.

A kan Uwar Muminai, A’isha, Allah Ya yarda da ita, wacce ta ce: Idan Manzon Allah - tsira da amincin Allah su tabbata a gare shi - zai bar aiki, kuma zai so yin aiki da shi; Tsoron mutane su yi aiki da shi, to, za a ɗora musu.

Annabi -SAW- ya kasance yana barin aiki alhali yana son aikata shi, don kada mutane su yi aiki a kansa, ta yadda zai zama dalilin dora su a kansu, don haka ya haifar musu da wahalhalu da yawa kuma shi - tsira da aminci su tabbata a gare shi - ya tsani sanya musu kunci.

Daga Abu Abdullah Khabab bn Al-Arat - yardar Allah ta tabbata a gare shi - ya ce: Mun yi kuka ga Manzon Allah - tsira da amincin Allah su tabbata a gare shi - lokacin da yake sanye da bargo a inuwar Ka’aba. Ya ce: “Gabaninku ne aka dauki wani mutum aka tono masa kasa, aka yi shi a ciki, sannan aka kawo shi da zarto aka sa masa a kai aka yi shi biyu-biyu, aka kuma hada shi da bawon nama ba tare da namansa da kashinsa ba, me zai hana shi daga addininsa. Zuwa ga Hadhramaut, Allah da kerkeci kawai suke tsoron tumakinsa, amma kuna cikin sauri. ” Kuma a cikin wata ruwaya: "Mutum ne mai sanyi, kuma mun hadu da mushrikai sosai".

A cikin wannan hadisin, Khabab - Allah ya yarda da shi - ya ba da labarin abin da Musulmi suka samu daga kafiran Kuraishawa a Makka, kuma suka zo suka kai kuka ga Annabi -SAW- alhali riddarsa tana cikin inuwar Ka'aba, don haka Annabi -SAW- ya nuna cewa shi yana gabanmu. An shafe shi da addininsa fiye da yadda ya addabi wadannan mutane, an yi masa rami, sannan aka jefa shi a ciki, sa'annan aka kawo zarto zuwa rabewar kansa ya yanke biyu, kuma ana tsefe baƙin ƙarfe tsakanin fatarsa da ƙashinsa, kuma wannan babbar illa ce. Sannan ya rantse - addu'ar Allah da amincin Allah su tabbata a gare shi - cewa Allah - Tsarki ya tabbata a gare shi - zai kammala wannan al'amari, ma'ana: abin da Manzo - tsira da amincin Allah su tabbata a gare shi - ya kawo game da kiran Musulunci zai cika, saboda fasinja ya yi tafiya daga San'a zuwa Hadramout cewa Allah ne kawai da kerkeci za su ji tsoron tumakinsa, sa'annan su shiryar - tsira da aminci su tabbata a gare shi - sahabbansa masu daraja su bar motar. Ya ce: “Amma kuna sauri.” Wato ku yi hakuri ku jira sauki daga Allah, domin Allah zai kammala wannan al’amari, sai lamarin ya zama kamar yadda Annabi ya yi rantsuwa - tsira da amincin Allah su tabbata a gare shi -.