Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported the following as Marfū‘ Hadīth: Regarding the statement of Allah, the Exalted and Majestic: {And whoever intends to deviate therein by evildoing, We will cause him to taste a painful punishment} [Surat al-Hajj: 25], he said: "If a man intended to commit deviation in it while being in Adan of Abyan (a city in Yemen), Allah would make him taste a painful punishment."
Narrated by Ahmad and Al-Hᾱkim
‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) mentioned regarding the statement of Allah Almighty: {And whoever intends to deviate therein by evildoing, We will cause him to taste a painful punishment} [Surat al-Hajj: 25]. He said: If anyone intended and resolved to commit an evil deed in the sacred sanctuary of Makkah—violating its sanctity by words or intentional killing that Allah has forbidden—this is considered wrongdoing. Even if this intention and resolve occurred in the city of ‘Adan in Yemen, he deserves Allah's painful punishment because of it, even if he does not carry it out. It is enough that he made the resolve.
Anas ibn Mālik (may Allah be pleased with him) reported: When the following was revealed: {Indeed, We have given you [O Prophet] a clear conquest, so that Allah may forgive you} until His saying: {a supreme triumph} [Surat al-Fat'h: 1-5], as he was returning from Hudaybiyyah, while they were experiencing sadness and depression, and the sacrificial animals had been slaughtered at Hudaybiyyah, he said: "Verily, a verse has been revealed to me that is more beloved to me than the entire world."
Narrated by Muslim
Anas ibn Mālik (may Allah be pleased with him) informed that when the following verses were revealed to the Messenger of Allah (may Allah's peace and blessings be upon him): {Indeed, We have given you [O Prophet] a clear conquest, so that Allah may forgive you your previous and future sins, complete His favor upon you, and guide you to a straight path, and so that Allah may help you with a mighty victory. It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise. So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.} [Surat al-Fat'h: 1-5], as he was returning from Hudaybiyyah, and the Companions were overcome by sadness and depression as they were prevented from performing ‘Umrah due to the terms of the treaty, which they thought was not in favor of the Muslims, and they had slaughtered their sacrificial animals at Hudaybiyyah. The Prophet (may Allah's peace and blessings be upon him) said: Verily, a verse has been revealed to me that is more beloved to me than the entire world, then he recited it.
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to me: "Verses were revealed to me, the like of which has never been seen; Al-Mu‘awwidhatayn."
Narrated by Muslim
‘Uqbah ibn ‘Āmir (may Allah be pleased with him) informed that the Prophet (may Allah's peace and blessings be upon him) said to him: Allah revealed to me tonight verses, the like of which have never been seen—meaning in seeking refuge— and they are the two Mu‘awwidhats: Surat al-Falaq and Surat an-Nās.
Anas (may Allah be pleased with him) reported: I was the people's cup-bearer in the house of Abu Talhah, and their wine at that time was Fadīkh. The Messenger of Allah (may Allah's peace and blessings be upon him) commanded a caller to call out: Indeed, wine has been declared unlawful. He said: So Abu Talhah said to me: Go out and spill it. I went out, and I spilled it, and it was flowing in the paths of Madīnah. Some of the people said: Some people had been killed when it was in their bellies. Thereupon, Allah revealed: {There is no blame on those who believe and do righteous deeds for what they consumed...} [Surat al-Mā’idah: 93].
Agreed upon
Anas ibn Mālik (may Allah be pleased with him) reported that he was serving drink to those in the house of his stepfather, Abu Talhah (may Allah be pleased with him), and their wine at that time was Fadīkh—a mixture of dates and unripe dates. Then, a caller from the Messenger of Allah (may Allah's peace and blessings be upon him) announced: Indeed, wine has been declared unlawful. He said: Abu Talhah said to me: Go and pour it out and spill it. So, I went and poured it out and spilled it, and the wine flowed through the streets of Madīnah. Some people said: Some of the Companions had been killed before its prohibition while it was still in their bellies. Thereupon, Allah revealed: {There is no blame on those who believe and do righteous deeds for what they consumed...} [Sūrat al-Mā’idah: 93]. This means: There is no sin incurred on those who believe for what they consumed of the wine before its prohibition.
Abu Najīh al-‘Irbād ibn Sāriyah (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) gave us an exhortation at which hearts trembled and eyes shed tears. So we said: O Messenger of Allah, it is as though this is the exhortation of one bidding farewell; so advise us. He said: "I advise you to fear Allah, and to listen and obey even if a slave is appointed as your leader. Whosoever among you shall live after me will see much discord. So hold fast to my Sunnah and the Sunnah of the Rightly-Guided Caliphs, and cling to them firmly. Beware of new things (in religion) because every religious innovation is a misguidance."
Narrated by Abu Dāwūd and At-Tirmidhi
The Prophet (may Allah's peace and blessings be upon him) delivered an eloquent sermon that filled the Companions' hearts with fear and filled their eyes with tears. They said: O Messenger of Allah, it seems as if it is an admonition by one who will soon leave us - seeing his earnest effort in doing so. Hence, they asked him to give them advice that they would hold onto after him. He said: I advise you to fear Allah Almighty by carrying out duties and avoiding prohibitions. And to hear and obey, i.e., hear and obey the rulers, even if your ruler or the one who seized authority over you is a slave. In other words, if the most inferior among people became your ruler, you should not disdain to obey him, out of fear of turbulence and strife, for whoever lives from you after me will see a great discord. Then, he (may Allah's peace and blessings be upon him) clarified that the way out of this discord is by adhering firmly to his Sunnah and to the Sunnah of the rightly guided Caliphs after him, namely Abu Bakr as-Siddīq, ‘Umar ibn al-Khattāb, ‘Uthmān ibn ‘Affān, and ‘Ali ibn Abi Tālib (may Allah be pleased with them all), and by biting onto it with the molar teeth, i.e., by strictly observing and holding fast to the Sunnah. He (may Allah's peace and blessings be upon him) also warned them against the newly introduced matters in religion, as every religious innovation is a misguidance.
Abu ‘Abdur-Rahmān ‘Abdullah ibn ‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) say: "Islam is built on five: testifying that there is no god but Allah and that Muhammad is His slave and Messenger, establishing prayer, giving Zakah, performing Hajj to the (Sacred) House, and fasting Ramadān."
Narrated by Al-Bukhāri and Muslim
The Prophet (may Allah's peace and blessings be upon him) likened Islam to a well-built structure based on five pillars that carry it and the rest of its characteristics complement the structure. First pillar: The two testimonies of faith; testifying that there is no god but Allah and that Muhammad is the Messenger of Allah. These two testimonies constitute one pillar as they are both inseparable. The slave utters the two testimonies of faith acknowledging the oneness of Allah and His exclusive worthiness of worship apart from others, acting upon their requirements, believing in the message of Muhammad (may Allah's peace and blessings be upon him), and following him. Second pillar: Establishing the prayer, which refers to the five obligatory prayers that are to be observed every day and night and they are: Fajr (morning), Zhuhr (noon), ‘Asr (afternoon), Maghrib (sunset), and ‘Ishā’ (night), along with observing their conditions, pillars, and obligatory acts. Third pillar: Giving the obligatory Zakah, which is an obligatory financial act of worship due on every type of property that has reached the limit prescribed by Shariah and it is to be given to those entitled to it. Fourth pillar: Performing Hajj, which is travelling to Makkah to perform the rituals as a means of worshipping Allah Almighty. Fifth pillar: Fasting Ramadān, which is abstaining from food, drink, and other invalidators from the break of dawn until sunset with the intention of worshipping Allah.
Abu ‘Abdur-Rahmān ‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) related to us, and he is the truthful and the trusted one; he said: "The creation of each one of you is brought together in his mother's womb for forty days. Then, he becomes a clinging clot for a similar period, then a lump (of flesh) for a similar period. Then, the angel is sent to him, who breathes life into him and is commanded to write down four things: his provision, lifespan, deeds, and whether miserable or happy. By the One other than Whom there is no god, one of you would do the deeds of the people of Paradise until he is only an arm's length away from it, but the predestination overtakes him, causing him to do the deed of the people of Hellfire, and he enters it; and one of you would do the deeds of the people of Hellfire until he is only an arm's length away from it, but the predestination overtakes him, causing him to do the deed of the people of Paradise, and he enters it."
Narrated by Al-Bukhāri and Muslim
Ibn Mas‘ūd reported: The Messenger of Allah (may Allah's peace and blessings be upon him) related to us, and he is the truthful one in his speech, and the trusted one, as Allah Almighty endorsed him. He said: The creation of each one of you is brought together. When a man copulates with his wife, his scattered semen is brought together in the woman's womb as a sperm-drop for forty days. Then, he becomes a clinging clot for another forty days. Then, he becomes a lump, which is a piece of chewable flesh, for a third period of forty days. Then, Allah sends to him the angel, who breathes life into him after the end of the third period. The angel is commanded to write four things: his sustenance, which is the amount of bliss he will gain during his lifetime; his lifespan, which is the duration of his stay in this world; and his deeds, as to what they will be; and whether he will be miserable or happy. Then, the Prophet (may Allah's peace and blessings be upon him) swore that a person might perform the righteous deeds of the people of Paradise, as they outwardly seem, and he continues in this state until there is only an arm's length (a cubit) between him and Paradise; that is, only a cubit separates him from reaching Paradise. But then destiny overtakes him, and thereupon he performs the deeds of the people of Hellfire, and they become his last deeds, and so he enters Hellfire. This is because it is required for a person's virtuous deeds to be accepted and that he continues to do them and not change course. There is another type of people, who perform the deeds of the people of Hellfire until they are close to entering it, as if only a cubit is separating between them. But then destiny overtakes them, and they begin to perform the deeds of Paradise, and they enter it.
The Mother of the Believers, ’Umm ‘Abdullah ‘Ā’ishah (may Allah be pleased with her) reported: The Messenger of Allah (ﷺ) said: "Whoever introduces something into this matter of ours that is not part of it will have it rejected." A version by Muslim reads: "Whoever does an action that is not part of this matter of ours will have it rejected."
Narrated by Al-Bukhāri and Muslim
The Prophet (may Allah's peace and blessings be upon him) clarifies that whoever innovates something in the religion or does something that is not supported by evidence from the Qur’an and Sunnah will have it rejected and Allah will not accept it from him.
Abu Hurayrah ‘Abdur-Rahmān ibn Sakhr (may Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) say: "Avoid what I have forbidden you from, and do as much as you can of what I have ordered you. Indeed, those before you were ruined because of their excessive questioning and disagreeing with their prophets."
Narrated by Al-Bukhāri and Muslim
The Messenger of Allah (ﷺ) clarified to us that when he forbade us from something, we should avoid it without exception, and when he enjoined us to do something, we should do as much of it as we can. Then, he warned us not to become like some of the past nations, who burdened their prophets with excessive questioning and disagreed with them, and so Allah punished them with various kinds of destruction and ruin. Therefore, we should not be like them lest we be ruined as they were ruined.
