Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "If any of you treads with his shoes on something unclean, they will be purified with the earth."
Narrated by Abu Daoud
If a person wears a pair of leather socks, sandals, shoes, or any footwear, and he happens to step on something impure, and then he continues walking with the impure footwear on a pure place, or he rubs it with dust, his footwear will thus become pure, and he may pray while wearing it.
Al-‘Āliyah bint Subay‘ reported: I had some sheep at Uhud, and they began to die. I visited Maymūnah, the Prophet's wife, and mentioned it to her. Maymūnah said to me: "It would be better if you took their skins and made use of them." I asked: "Is that lawful?" She replied: "Yes. Some people of the Quraysh passed by the Messenger of Allah (may Allah's peace and blessings be upon him) dragging one of their sheep like a donkey (in its size or for its disposal). The Messenger of Allah (may Allah's peace and blessings be upon him) said to them: ‘Would that you took its skin.’ They said: ‘It died a natural death.’ The Messenger of Allah (may Allah's peace and blessings be upon him) said: ‘Water and Qarazh (leaves of the mimosa) purify it.'"
Narrated by Abu Daoud - Narrated by Ahmad
Al-‘Āliyah bint Subay‘ (may Allah have mercy on her) relates that she had some sheep that began to die from some illness or some other cause. She went and informed Maymūnah (may Allah be pleased with her) who directed her to make use of its skin. She said: "Is it permissible to make use of its skin after its death?" Maymūnah said: "Yes, it is permissible," and then she proved her statement with a story that occurred when some men from the Quraysh passed by the Prophet (may Allah's peace and blessings be upon him) dragging one of their sheep as a donkey to get rid of it, or it was similar to a donkey in its size. So the Messenger of Allah (may Allah's peace and blessings be upon him) said to them: "It would be better if you made use of it rather than throwing it away." They said: "It has died a natural death (without slaughtering)" as if they supposed that the Messenger (may Allah's peace and blessings be upon him) was not aware that it had died without being slaughtered, while they knew that all parts of a dead animal are unlawful due to its impurity. The Messenger (may Allah's peace and blessings be upon him) informed them that tanning it with water and leaves of the mimosa plant would render this impure substance pure.
Anas ibn Mālik (may Allah be pleased with him) reported that when the cup of the Prophet cracked, he mended the crack with a silver chain.
Narrated by Bukhari
The Prophet (may Allah's peace and blessings be upon him) had a glass to drink water in. The cup cracked, so the Prophet (may Allah's peace and blessings be upon him) mended it with a silver chain, i.e. He took a piece of silver and joined the two sides of the crack.
Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) forbade making Istinjā’ (purification after answering the call of nature) with dung or bones, and said: "They do not purify."
Narrated by Ad-Daaraqutni
The Prophet (may Allah's peace and blessings be upon him) forbade anyone who relieves himself, whether by urinating or defecating, from using animal bones or dung and dry animal waste for cleaning, and he said: They do not remove the impurity, nor do they purify it.
‘Ā’ishah, Mother of the Believers (may Allah be pleased with her), reported: When the Prophet (may Allah's peace and blessings be upon him) came out of the privy, he would say: 'Ghufrānak' (Your forgiveness).
Narrated by Abu Dāwūd, At-Tirmidhi, Ibn Mājah, and Ahmad
When the Prophet (may Allah's peace and blessings be upon him) came out of the place where he answered the call of nature, he would say: I ask You for (Your forgiveness), O Allah.
Salmān (may Allah be pleased with him) reported: The polytheists said to us: I see that your companion teaches you everything, even how to relieve yourselves. He said: Yes, indeed. He forbade us from using our right hand for cleaning ourselves, or facing the Qiblah (direction of prayer), and he prohibited us from using dung and bones, and said: "None of you should clean himself with less than three stones."
Narrated by Muslim
Salmān al-Fārisi (may Allah be pleased with him) reported: The polytheists mockingly said to us: Your Prophet teaches you everything; he even teaches you how to relieve yourselves, whether in urinating or defecating! Salmān said: Yes, he taught us the etiquette of relieving oneself. Among what he taught us is that he (may Allah's peace and blessings be upon him) forbade us from cleaning ourselves with the right hand after relieving ourselves, out of respect and to keep it clean from impurity. He also forbade us from facing the Ka‘bah while urinating or defecating. And he forbade us from using animal dung or bones for Istijmār (dry cleansing). Furthermore, he instructed that one in a state of Hadath (ritual impurity) should not suffice with fewer than three stones when performing Istijmār.
Abu Hurayrah (may Allah be pleased with him) reported that he was in the company of the Prophet (may Allah's peace and blessings be upon him) once, carrying a pot of water for his ablution and cleansing purposes. While he was following him and carrying it, the Prophet (may Allah's peace and blessings be upon him) said: "Who is this?" He said: "I am Abu Hurayrah." The Prophet (may Allah's peace and blessings be upon him) said: "Bring me stones so that I may cleanse (my private parts) therewith, but do not bring any bones or animal dung." Abu Hurayrah went on narrating: "So I brought some stones, carrying them in the corner of my garment, until I put them by his side and went away." When he finished, I walked (with him) and asked: "What is wrong with bones and animal dung?" He said: "They are from the food of the Jinn. A delegation of Jinn from (the city of) Nasībayn came to me —and how good those Jinn were — and asked me for victuals. I invoked Allah for them that they would never pass by a bone or animal dung but that they would find food on them."
Narrated by Bukhari
Abu Hurayrah was walking behind the Prophet (may Allah's peace and blessings be upon him) while he was carrying a pot for the Prophet's ablution and cleansing purposes (from impurity). The Prophet (may Allah's peace and blessings be upon him) commanded him to bring him some stones which he could use to cleanse himself after answering the call of nature. He instructed him not to bring any bones or animal dung. So Abu Hurayrah brought him some stones in the corner of his garment, put them next to him, and then left. When the Prophet (may Allah's peace and blessings be upon him) had answered the call of nature, Abu Hurayrah asked him why he did not want to use bones and animal dung to cleanse himself with. The Prophet (may Allah's peace and blessings be upon him) told him that they were from the food of the Jinn. A delegation from the Jinn of Nasībayn — a famous city between Syria and Iraq — had once visited the Prophet, who lauded them, and asked him for food. So the Prophet (may Allah's peace and blessings be upon him) prayed that they would find food on any bones and animal dung that they would ever pass by. The meaning of this was further specified and clarified in Sahīh Muslim: "For you is each bone on which the name of Allah is mentioned. When it falls in your hand, it will have plenty of flesh; and each piece of dung is fodder for your beasts."
Mu‘āwiyah ibn Abu Sufyān (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Verily, the two eyes (when awake) are the string that ties up the anus, but when the two eyes sleep, the string is untied."
Narrated by Ahmad - Ad-Daarimi
Meaning of the Hadīth: "The two eyes are the string that ties up the anus", i.e. the eyes in the state of wakefulness can control the anus, and prevent anything from being discharged therefrom. If something comes out from it, one will feel it. "But when the two eyes sleep, the string is untied ", i.e. when one goes to sleep, his body muscles relax, so the string (or muscle) that controls his anus becomes loose and wind can pass freely without him feeling it. The Prophet (may Allah's peace and blessings be upon him) likened the eyes to the string that is tied on top of a bag. If the two eyes are opened, then the string will be tight around the anus, so if something comes out, one will feel it. However, if the eyes are asleep, then the string will be untied and everything inside the bag will come out without one feeling it. This is a type of simile. It is an eloquent simile which the Prophet (may Allah's peace and blessings be upon him) used to make the Shariah ruling more understandable. It is an example of the comprehensive precise speech which the Prophet (may Allah's peace and blessings be upon him) was endowed with.
‘Uthmān ibn ‘Affān (may Allah be pleased with him) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) performing ablution the way I have just done it and then he said: "Whoever performs ablution like this, his previous sins will be forgiven and his prayer and walking to the mosque will be considered as supererogatory acts of worship."
Narrated by Muslim
This Hadīth shows that ‘Uthmān ibn ‘Affān (may Allah be pleased with him) was performing ablution perfectly. He mentioned that he saw the Messenger of Allah (may Allah's peace and blessings be upon him) performing ablution in the same way as he did. He said that the Prophet (may Allah's peace and blessings be upon him) explained that if anyone performed ablution in that manner, Allah, the Exalted, will forgive all his previous minor sins that violated His rights and that his prayer and walking to the mosque will be rewarded with extra rewards in addition to the forgiveness of his sins. Himrān, the servant of ‘Uthmān, described the way that ‘Uthmān performed ablution. He said that ‘Uthmān called for a water vessel. He poured water into his palms and washed his hands three times. Then he put his right hand into the vessel and rinsed his mouth and nose. He then washed his face three times, his arms up to his elbows three time, wiped over his head, and finally washed his feet three times.
