Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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‘Ā’ishah (may Allah be pleased with her) reported: When the Prophet (may Allah's peace and blessings be upon him) died, the people said: "Where is he to be buried?" Abu Bakr said: "In the place where he died."
Ibn Sa‘d - Narrated by At-Termedhy
When the Prophet (may Allah's peace and blessings be upon him) died, his Companions differed on where they should bury him. Abu Bakr As-Siddīq said that he should be buried where he died. In some versions, Abu Bakr heard the Prophet (may Allah's peace and blessings be upon him) say that no Prophet had ever died except in the place where he liked to be buried.
‘Ā’ishah (may Allah be pleased with her) reported: Abu Bakr entered upon the Messenger of Allah (may Allah's peace and blessings be upon him) after his death. He put his mouth between his eyes, put his hands on his temples, and said: "O my Prophet, O my close friend, O my bosom friend."
Narrated by Ahmad
After the death of the Prophet (may Allah's peace and blessings be upon him) Abu Bakr (may Allah be pleased with him) entered the room in which he was, kissed him between his eyes, put his hands on his temples, and said: "O my Prophet, O my close friend, O my bosom friend." In other words, Abu Bakr (may Allah be pleased with him) was sorrowing and grieving over the Prophet's death, describing him as his sincere friend, whom he loved most of all and favored over all people, including himself. What Abu Bakr (may Allah be pleased with him) did here is known as lamentation, which is allowable as long as the heart harbors no objection or impatience to the affliction. Also, the voice must not be loud, unlike that of the women who shriek and keen (the well-known chanting of women when they wail and lament a dead person).
Anas ibn Mālik (may Allah be pleased with him) reported: On the day the Messenger of Allah (may Allah's peace and blessings be upon him) entered Madīnah, everything therein became illuminated. Then on the day he passed away, everything therein became dark. We had not even shaken the dust off our hands after burying the Messenger of Allah (may Allah's peace and blessings be upon him) and we already began to feel the change in our hearts.
Narrated by Ibn Majah - Narrated by At-Termedhy - Narrated by Ahmad
Anas ibn Mālik (may Allah be pleased with him) explains that when the Prophet (may Allah's peace and blessings be upon him) entered Madīnah as an immigrant from Makkah, everything in Madīnah started shining with light. When he died, everything started getting dark therein. The light and darkness are metaphorical. When the Companions were done burying the Prophet (may Allah's peace and blessings be upon him) they did not find their hearts in the same state which they had experienced during the Prophet's life. The light, compassion, and amicability receded because the divine revelation had stopped, and they were no longer blessed with the Prophet's Companionship.
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) left no dinar, dirham, sheep, or camels, and he did not bequeath anything.
Narrated by Muslim
‘Ā'ishah (may Allah be pleased with her) informed that the Prophet (may Allah's peace and blessings be upon him) did not leave any money after his death, neither a large or a small amount, nor did he leave any sheep or camels, nor did he make a will regarding anything, in terms of wealth or property. Indeed, if anyone has some property to be inherited they will make a will, but the Prophet (may Allah's peace and blessings be upon him) left nothing to make a will or bequest about. He did however make a bequest about other matters, among which he enjoined Muslims to observe the prayer regularly and expel the Jews and Christians from the Arabian Peninsula.
‘Ā'ishah (may Allah be pleased with her) reported that when the Prophet (may Allah's peace and blessings be upon him) was healthy, he used to say: "No prophet dies until he is shown his place in Paradise and is then given the choice." "No prophet dies until he is shown his place in Paradise and is then given the choice."When he was sick, while his head was resting on my thigh, he fell unconscious. Then he came back to consciousness and fixed his eyes on the ceiling of the house and said: "O Allah, the highest Companion." I said (to myself): "So, he is not going to choose us." I then realized that it was what he used to tell us when he was healthy. The last words he spoke were: "O Allah, the highest Companion."
Narrated by Bukhari & Muslim
‘Ā'ishah (may Allah be pleased with her) says that the Messenger of Allah (may Allah's peace and blessings be upon him) used to say while he was in good health before his final sickness that no prophet died until Allah showed him his place in Paradise and gave him the choice to either stay in the world or go to his place in Paradise. Then when he became sick just before his death, while his head was resting on ‘Ā'ishah's thigh, he fell consciousness then recovered. He looked at the ceiling of the house and said: ''O Allah, the highest Companion,'' i.e. I choose to be with the prophets who live in the highest of high places. ‘Ā'ishah remarked that if Allah gave the Prophet (may Allah's peace and blessings be upon him) the choice between this world and the Hereafter, he would choose the Hereafter and would not choose them. She realized that this was exactly what he used to say when he was healthy. The last words he spoke were: "O Allah, the highest Companion."
‘Ubaydullāh ibn ‘Abdullāh ibn ‘Utbah reported: I went to ‘Ā’ishah and asked her to describe to me the Messenger's illness. ‘Ā’ishah said: "Yes. The Prophet became seriously ill and asked whether the people had prayed. We replied: 'No, O Messenger of Allah! They are waiting for you.' He added: 'Put water for me in a trough.'" ‘Ā’ishah added: "We did so. He took a bath and tried to get up but fainted. When he recovered, he again asked whether the people had prayed. We said: 'No, they are waiting for you, O Messenger of Allah!' He again said: 'Put water in a trough for me.' He sat down and took a bath and tried to get up but fainted again. Then he recovered and said: 'Have the people prayed?' We replied: 'No, they are waiting for you, O Messenger of Allah!' He said: 'Put water for me in the trough.' Then he sat down and washed himself and tried to get up but he fainted. When he recovered, he asked: 'Have the people prayed?' We said: 'No, they are waiting for you, O Messenger of Allah! The people were in the mosque waiting for the Prophet (may Allah's peace and blessings be upon him) for the ‘Ishā' prayer. The Prophet sent for Abu Bakr to lead the people in the prayer. The Prophet's messenger went to Abu Bakr and said: 'The Messenger orders you to lead the people in the prayer.' Abu Bakr was a softhearted man, so he asked ‘Umar to lead the prayer but ‘Umar replied: 'You are more rightful.' So Abu Bakr led the prayer in those days. When the Prophet felt a bit better, he came out for the Zhuhr prayer with the help of two persons one of whom was Al-‘Abbās, while Abu Bakr was leading the people in the prayer. When Abu Bakr saw him, he wanted to retreat but the Prophet beckoned him not to do so and asked them to make him sit beside Abu Bakr and they did so. Abu Bakr was following the Prophet (in the prayer) and the people were following Abu Bakr. The Prophet (prayed) sitting." ‘Ubaydullāh added: "I went to ‘Abdullāh ibn ‘Abbās and said: 'Shall I tell you what ‘Ā’ishah has told me about the fatal illness of the Prophet?' Ibn ‘Abbās said: 'Go ahead.' I told him her narration and he did not deny anything of it but asked whether ‘Ā’ishah told me the name of the second person (who helped the Prophet along with Al-‘Abbās. I said. 'No.' He said: 'He was ‘Ali (ibn Abi Tālib).'"
Narrated by Bukhari
This noble Hadīth illustrates some of what happened during the Prophet's last illness. It specifically relates that when the Prophet became so ill, he asked those around him as to whether the people had prayed, and the reply came in the negative, and so he asked for a vessel, made ablution, yet fainted. When he regained his consciousness, he asked again and made ablution, yet fainted once more. This occurred for three times, after which he ordered that Abu Bakr lead the people in prayer. When he received the Prophet's messenger with this order, Abu Bakr asked ‘Umar to lead the people in prayer, but he refused and made Abu Bakr come forward, for he was more worthy of that. Then, the Prophet (may Allah's peace and blessings be upon him) felt better, and so he came out being supported by Al-‘Abbās and ‘Ali. In the meantime, Abu Bakr was leading the people in Zhuhr prayer. When he saw the Prophet, he wanted to step back, but the Prophet pointed to him to remain in his place and he sat next to him. Thus, Abu Bakr was following the Prophet in the prayer, and the people were following Abu Bakr.
‘Ā'ishah (may Allah be pleased with her) reported: I heard the Prophet (may Allah's peace and blessings be upon him) saying: while reclining on me: "O Allah, forgive me, bestow Your mercy on me, and join me with the exalted companions."
Narrated by Bukhari & Muslim
As the time for the death of the Prophet (may Allah's peace and blessings be upon him) drew near, he reclined on the Mother of Believers ‘Ā'ishah (may Allah be pleased with her) asking his Lord to join him with the companions and they are the prophets, the virtuous people, the martyrs, and the righteous
‘Ali ibn Abi Tālib (may Allah be pleased with him) reported: When he washed the body of the Prophet (may Allah's peace and blessings be upon him) he looked for what is usually found on the dead person’s body (i.e. dirt), but found nothing. Therefore, He said: "May my father be sacrificed for you, you are pure alive and dead."
Narrated by Ibn Majah
When ‘Ali (may Allah be pleased with him) washed the body of the Messenger of Allah (may Allah’s peace and blessings be upon him) he went on looking for things that are usually looked for on the deceased like urine, excrement, and the like. Such things usually come out of the corpse as a result of joints’ relaxation. Nevertheless, ‘Ali (may Allah be pleased with him) found nothing. So, he said: May my father be sacrificed for you, you are the pure one; you were pure when alive and you are pure when dead.
‘Abdullāh ibn Ash-Shikhkhīr (may Allah be pleased with him) reported: I saw the Messenger of Allah (may Allah's peace and blessings be upon him) praying and making a sound like the rumbling of a mill because of weeping.
An-Nasaa’i - Narrated by Abu Daoud - Narrated by Ahmad
‘Abdullāh ibn Ash-Shikhkhīr (may Allah be pleased with him) said that he saw the Prophet (may Allah's peace and blessings be upon him) praying, and he could hear a sound from him similar to that of a mill. That sound made by the mill is produced by grinding. The Companion,(may Allah be pleased with him) likened the Prophet's weeping sound to the rumbling of the mill. This is how the Prophet (may Allah's peace and blessings be upon him) was with his Lord, though Allah has forgiven his previous and late sins. However, he was the most pious of people, the most conscious of Allah, and the one who feared Allah, the Exalted, the most owing to his perfect knowledge of his Lord.
