Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: The family of Muhammad (ﷺ) never ate two meals in a day except that one of them was dates.
Agreed upon
The Mother of the Believers, ‘Ā’ishah (may Allah be pleased with her), reported that the members of the Prophet's (ﷺ) household never ate two full meals in a single day unless one of those two meals was dates.
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: The family of Muhammad (ﷺ) never ate their fill of wheat bread for three consecutive nights from the time he arrived in Madīnah until he passed away.
Agreed upon
The Mother of the Believers, ‘Ā’ishah (may Allah be pleased with her), reported that the members of the Prophet's household (ﷺ) never ate their fill of wheat bread for three consecutive days from the time they arrived in Madīnah until he (ﷺ) passed away.
‘Ā’ishah, the Mother of the Believers (may Allah be pleased with her), reported: The bedding of the Messenger of Allah (ﷺ) was made of leather stuffed with palm fiber. In the version of Muslim: The pillow of the Messenger of Allah (ﷺ), which he reclined against, was made of leather stuffed with palm fiber.
Agreed upon
The Mother of the Believers, ‘Ā’ishah (may Allah be pleased with her), reported that the bed on which the Messenger of Allah (ﷺ) slept was made of tanned leather and stuffed with palm fiber, and likewise, his pillow, which he leaned against, was the same.
‘Amr ibn al-Hārith, the brother-in-law of the Messenger of Allah (ﷺ) and the brother of the Mother of the Believers, Juwayriyah bint al-Hārith (may Allah be pleased with them), reported: The Messenger of Allah (ﷺ) did not leave behind at his death a single dirham or dinar, nor a male or female servant, nor anything else—except his white mule, his weapon, a piece of land—which he declared as charity.
Narrated by Al-Bukhāri
The Prophet (ﷺ) passed away without leaving behind a single silver dirham or gold dinar, nor a male or female slave, nor a sheep, camel, or any worldly possession—except his white mule, which he used to ride, his weapon which he used to carry, and a piece of land he had endowed during his lifetime for the wayfarer.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet of Allah (may Allah's peace and blessings be upon him) never addressed us except that he said: "He who has no integrity has no faith, and he who does not keep his covenant has no religion."
Narrated by Ahmad
Anas ibn Mālik (may Allah be pleased with him) informs that the Prophet (may Allah's peace and blessings be upon him) rarely delivered a sermon or gave advice without mentioning two things: First: There is no complete faith for he who harbors betrayal toward anyone regarding his wealth, person, or family. Second: There is no complete religion for he who betrays covenants and treaties and breaks them.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (ﷺ) stood by some people who were sitting, and said: "Shall I not tell you who among you are the best and who are the worst?" He said: They remained silent, so he repeated this three times. Then a man said: Yes, O Messenger of Allah, tell us who among us are the best and who are the worst. He (ﷺ) said: "The best of you are those from whom good is expected and people are safe from their evil; and the worst of you are those from whom no good is expected and people are not safe from their evil."
Narrated by At-Tirmidhi
The Prophet (ﷺ) stood by a group of his Companions who were sitting and asked them: Shall I tell you who among you are the best and who are the worst? They remained silent and did not respond, fearing that he might distinguish between the good and the bad among them, and out of concern for exposure or embarrassment, they stayed quiet. The Prophet (ﷺ) repeated his question to them three times. Then one of the men replied: Yes, O Messenger of Allah, tell us who among us are the best and who are the worst. The Prophet (ﷺ) explained to them that the best among you are those whose goodness, kindness, and benevolence are hoped for and expected, and from whose evil people feel safe—they are not feared for their transgression, mistreatment, or oppression. As for the worst among you, they are those from whom no good, kindness, or benevolence are hoped for or expected, and from whose evil people are not secure—they are feared for their transgression, mistreatment, and oppression.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "He who does not thank people in fact does not thank Allah."
Narrated by Abu Dāwūd, At-Tirmidhi, and Ahmad
The Prophet (ﷺ) informed that one who habitually does not thank people for the kindness and good they show him does not truly thank Allah because the two are connected. A person whose nature and habit are to be ungrateful to people and fail to thank them will likewise be inclined to be ungrateful for Allah's blessings and neglect showing gratitude to Him.
Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever says: Radītu billāhi rabban, wa bil-Islāmi dīnan, wa bi Muhammadin rasūla (I am pleased with Allah as a Lord, with Islam as a religion, with Muhammad as a Messenger), Paradise is guaranteed for him."
Narrated by Abu Dāwūd
The Prophet (may Allah's peace and blessings be upon him) informed that whoever says: (I am pleased with Allah as a Lord), God, Sustainer, Owner, Master, and Reformer; (with Islam) with all of its rulings, the commands and prohibitions, (as a religion), faith, and law by way of belief and submission; (and with Muhammad as a Messenger) and Prophet, with everything he was sent with and conveyed to us—except that Paradise will be guaranteed for him.
‘Ubādah ibn as-Sāmit (may Allah be pleased with him), who witnessed Badr and was one of the chiefs chosen to represent his tribe on the night of ‘Aqabah, reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said, and around him was a group of his Companions: "Give me your pledge that you will not associate anything with Allah, that you will not steal, that you will not commit adultery, that you will not kill your children, that you will not bring forth slander you have invented between your hands and legs, and that you will not disobey in righteousness. Whoever among you fulfills these, his reward is with Allah. And whoever commits any of these and is punished in this world, it will be an expiation for him. And whoever commits any of these and Allah covers him, then it is up to Allah; if He wills, He will pardon him, and if He wills, He will punish him." So we gave him our pledge on that.
Agreed upon
‘Ubādah ibn as-Sāmit (may Allah be pleased with him), who was among those who witnessed the great Battle of Badr and was the leader of his people who stepped forward to pledge allegiance to support the Messenger of Allah (may Allah's peace and blessings be upon him) on the night of ‘Aqabah at Mina—when the Messenger of Allah was in Makkah before he migrated to Madīnah—informed that the Prophet (may Allah's peace and blessings be upon him) was sitting among his Companions and asked them to pledge allegiance to him on certain matters: First: Not to associate anything with Allah in worship, no matter how small it is. Second: Not to steal. Third: Not to commit adultery. Fourth: Not to kill their children—neither their sons out of fear of poverty nor their daughters out of fear of shame. Fifth: Not to bring forth lies that they fabricate between their hands and feet, as most actions are carried out through them, even if other body parts are involved. Sixth: Not to disobey the Prophet (may Allah's peace and blessings be upon him) when it comes to what is right. Whoever remains steadfast on this covenant and adheres to it, his reward is with Allah. As for those who commit any of what is mentioned—except Shirk (polytheism)—and is punished for it in this world through the prescribed legal punishment, that serves as an expiation for him, and his sin is absolved. However, anyone who commits any of these actions and Allah covers him, his matter is left to Allah; He may either pardon him or punish him. All those who were present pledged their allegiance to him on that.
