Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu ad-Dardā’ (may Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said: "Shall I not tell you of something better in degree than fasting, prayer, and charity?" They said: Yes. He said: "Reconciling between people, for discord among them is the shaver."
Narrated by Abu Dāwūd and At-Tirmidhi
The Prophet (ﷺ) asked his Companions: Shall I tell you of something that brings a greater reward than frequently performing voluntary fasting, prayer, and charity? They said: Yes. He said: It is reconciling between those in conflict, for disputes lead to division, estrangement, hatred, and turning away from one another. The enmity that results from discord is a trait that destroys and eradicates both religion and worldly life, just as a razor completely removes hair.
Anas ibn Mālik (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) entered Makkah in the Year of the Conquest wearing a helmet on his head. When he took it off, a man came to him and said: "Ibn Khatal is hanging on to the drapes of the Ka‘bah." So he (the Prophet, may Allah's peace and blessings be upon him) said: "Kill him."
Narrated by Bukhari & Muslim
There was a covenant between the Prophet (may Allah's peace and blessings be upon him) and the disbelievers of the tribe of Quraysh, and he had declared that some of the polytheists were no longer granted immunity by the Muslims. They were nine people only. So, at the time of the conquest of Makkah, the Prophet (may Allah's peace and blessings be upon him) entered it while being on his guard, so he was wearing a helmet. Some of the Companions found Ibn Khatal (the apostate; one of those who were deprived of immunity) hanging on to the curtains of the Ka‘bah, seeking refuge in its sacredness against being killed, as he knew well how ugly and evil his past actions were. The Companions abstained from killing him before asking the Prophet (may Allah's peace and blessings be upon him). When they asked him, he said: "Kill him." So he was killed between the Black Stone and the Maqām Ibrahīm.
Ibn Shihāb reported that Sahl ibn Sa‘d As-Sā‘idi (may Allah be pleased with him) said to him: "‘Uwaymir al-‘Ajlāni went to ‘Āsim ibn ‘Adiyy al-Ansāri and asked: ‘O ‘Āsim, tell me, if a man sees his wife (sleeping) with another man, should he kill him, whereupon you will kill him (in retribution), or what should he do? O ‘Āsim, ask the Messenger of Allah (may Allah’s peace and blessings be upon him) about that.' ‘Āsim asked the Messenger of Allah (may Allah’s peace and blessings be upon him) about that, but the Prophet disliked the question and considered it disgraceful, which upset ‘Āsim. When he returned to his family, ‘Uwaymir went to him and said: ‘O ‘Āsim, what did the Messenger of Allah (may Allah’s peace and blessings be upon him) say to you?’ ‘Āsim replied: ‘You did not bring me any good. The Messenger of Allah (may Allah’s peace and blessings be upon him) disliked the question which I asked him.’ Thereupon, ‘Uwaymir said: ‘By Allah! I will not stop until I ask him about that.’ So, he went to the Messenger of Allah (may Allah’s peace and blessings be upon him) while he was amongst people, and said: ‘O Messenger of Allah, if a man finds another man (sleeping) with his wife, should he kill him, whereupon you will kill him (in retribution), or what should he do?’ The Messenger of Allah (may Allah’s peace and blessings be upon him) said: ‘Something has been revealed concerning you and your wife. So, go and bring her.’” Sahl said: "They both engaged in Li‘ān and I witnessed it along with the people in the Prophet’s presence. When they were done, ‘Uwaymir said: ‘O Messenger of Allah, If I kept her as a wife, It would mean that I fabricated a lie against her then.’ So, he pronounced divorce against her three times before the Messenger of Allah (may Allah’s peace and blessings be upon him) ordered him to do so.'” Ibn Shihāb added: “So it became a tradition to dissolve the marriage of those spouses who are involved in a case of Li‘ān.”
Narrated by Bukhari & Muslim
This Hadīth informs us that ‘Uwaymir al-‘Ajlāni (may Allah be pleased with him) asked about the ruling regarding the man who sees another man sleeping with his wife, and what he should do. The Prophet (may Allah's peace and blessings be upon him) disliked to tackle such an issue, given the unpleasant aspects involved therein. ‘Uwaymir, however, insisted on posing this question, which was concerning a matter that had actually happened to him. So, he went to the Prophet (may Allah's peace and blessings be upon him) and asked about the ruling regarding his case. In response, the Prophet (may Allah's peace and blessings be upon him) informed ‘Uwaymir that Allah, the Almighty, revealed Qur’an containing the judgment on their case. Thereupon, he and his wife engaged in Li‘ān. ‘Uwaymir (may Allah be pleased with him) did not know that Li‘ān would automatically make his wife forbidden for him, so he pronounced divorce three times against her. This was the first case of Li‘ān in Islam.
Abu Hurayrah (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Were people to know what is in the call and the first row and then they could do nothing but to draw lots for it, they would draw lots. Were they to know what is in performing the prayer early, they would race to it. Were they to know what is in the darkness and the morning, they would come to them even if they had to crawl."
Agreed upon
The Prophet (may Allah's peace and blessings be upon him) informed that if people knew the merit, goodness, and blessing in the Adhān (call to prayer) and the first row, and if they had no other means of giving precedence or priority except through drawing lots to determine who deserves them most, they would do so. If they knew the reward of hastening to prayer at its earliest time, they would race to it. And if they knew the immense reward of coming to the ‘Ishā’ and Fajr prayers, they would find it easy to come to them even if they had to crawl on their knees as a child starts to go.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever throws himself from a mountain and kills himself will be in Hellfire, falling down into it and abiding therein eternally forever; whoever drinks poison and kills himself will be carrying his poison in his hand and drinking it in Hellfire, wherein he will abide eternally forever; and whoever kills himself with a piece of iron will be carrying his piece of iron in his hand and stabbing his abdomen with it in Hellfire wherein he will abide eternally forever."
Agreed upon
The Prophet (may Allah's peace and blessings be upon him) warned against intentionally taking one's own life in this world, stating that such a person will be punished in Hellfire on the Day of Judgment in the same manner by which he ended his life, as a fitting recompense. If someone threw himself off a mountain and died, he will continuously fall from the mountains of Hellfire into its valleys, abiding therein forever. If someone drank poison to kill himself, he will have that poison in his hand, drinking it repeatedly in Hellfire, eternally. And if someone stabbed himself in the belly with a piece of iron, he will have that piece of iron in his hand, stabbing his belly repeatedly in Hellfire, abiding therein forever.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "There are seven whom Allah Almighty will shade in His Shade on a Day when there will be no shade but His Shade: a just ruler; a young man who grew up in the worship of Allah; a man whose heart is attached to mosques; two men who love each other for the sake of Allah so they meet and depart from each other for His sake; a man whom a woman of status and beauty invites, but he says: Indeed, I fear Allah; a man who gives charity and conceals it, so his left does not know what his right gave; and a man who remembers Allah in solitude, so his eyes overflow with tears."
Agreed upon
The Prophet (may Allah's peace and blessings be upon him) gave glad tidings to seven categories of the believers whom Allah Almighty will shade in the shade of His Throne on a Day when there will be no shade but His: First: A leader who is upright in himself and not a defiant sinner, and fair among his subjects and not oppressive. This includes the one holding the highest authority and extends to anyone in authority with any of the Muslims' affairs and acts justly in it. Second: A young person who grew up in the worship of Allah, dedicating his youth and energy to this cause until he passes away in that state. Third: A man whose heart is attached to the mosque. Even when he leaves, his great love for it brings him back. His frequent attendance at the mosque keeps his heart spiritually connected to it, even if he happens to be physically outside it for some reason. Fourth: Two men who sincerely loved each other for the sake of Allah, maintaining their religious affection without letting any worldly matter sever their relationship, whether they physically met or not, until death separated them. Fifth: A man who was invited by a woman of noble lineage, status, wealth, and beauty to commit immorality with her, but he refused and said to her: Indeed, I fear Allah. Sixth: A man who gave charity, whether small or large, sincerely without seeking to show off; rather, he hid it to the extent that his left hand did not know what his right hand gave. Seventh: A man who remembered Allah in his heart through reflection or with his tongue through Dhikr (remembrance of Allah) while in solitude, and his eyes shed tears out of fear and reverence for Allah Almighty.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "None of you should point a weapon at his brother, for he does not know; perhaps the devil causes his hand to slip, and then he falls into a pit of the Fire."
Agreed upon
The Prophet (may Allah's peace and blessings be upon him) warned that a Muslim should not point any type of weapon at his fellow Muslim, as he does not know; perhaps the devil incites him to move the weapon in his hand, thus, will kill or harm his brother. This would result in committing a sin that would cause him to fall into a pit of the Fire.
Abu Shurayh (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe." It was said: Who, O Messenger of Allah? He said: "The one whose neighbor is not safe from his evils."
Narrated by Al-Bukhāri
The Prophet (may Allah's peace and blessings be upon him) swore and confirmed his oath three times, saying: By Allah, he does not believe. By Allah, he does not believe. By Allah, he does not believe. The Companions asked him: Who does not believe, O Messenger of Allah? He replied: The one whose neighbor fears his treachery, oppression, and evil.
Anas (may Allah's peace and blessings be upon him) reported: The main advice of the Messenger of Allah (may Allah's peace and blessings be upon him) when death approached him was: "The prayer and what your right hands possess, the prayer and what your right hands possess." The Messenger of Allah (may Allah's peace and blessings be upon him) continued to repeat it until his chest was gurgling with it, and his tongue could barely utter it.
Narrated by An-Nasā’i in Al-Kubra and by Ibn Mājah
The Prophet's main advice to his Ummah while he was in the throes of death was: Adhere to the prayer, observe it, and do not neglect it. Likewise, fulfill the rights of those whom your right hands possess, including slaves and bondmaids, and treat them kindly. He kept repeating this until his throat gurgled with it, and his tongue could barely articulate it.
