Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
All
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "When the Iqāmah (second call ) for prayer is pronounced, no prayer is to be offered but the obligatory one."
Narrated by Muslim
The Prophet (ﷺ) prohibited anyone who is in the mosque from beginning a voluntary prayer after the Iqāmah has been pronounced for the obligatory prayer.
‘Abdullah ibn ‘Umar and Abu Hurayrah (may Allah be pleased with both of them) reported that they heard the Messenger of Allah (may Allah's peace and blessings be upon him) speak on his wooden pulpit and say: "Either some people stop abandoning the Friday prayers, or Allah will, indeed, seal their hearts, and then they will be among the heedless."
Narrated by Muslim
The Prophet (may Allah's peace and blessings be upon him) warned, while on his pulpit, against neglecting the Friday prayer and missing it without a valid excuse, due to laziness or carelessness. He said that such people would have their hearts sealed by Allah, covered with a barrier that prevents them from following the truth. As a result, they would become among those who are heedless of the means of goodness, with their souls turning away from acts of obedience.
Abu al-Ja‘d ad-Damri (may Allah be pleased with him), who had a companionship with the Prophet, reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: "Whoever abandons three Fridays out of negligence, Allah seals his heart."
Narrated by Abu Dāwūd, At-Tirmidhi, An-Nasā’i, Ibn Mājah, and Ahmad
The Prophet (may Allah's peace and blessings be upon him) warned against abandoning the Friday prayer, pointing out that whoever abandons the Friday prayer three times out of slackness and negligence without a valid excuse, Allah seals and covers his heart by preventing goodness from reaching it.
Ibn ‘Abbās (may Allah be pleased with him and his father) reported: The Messenger of Allah (ﷺ) never fought any people until he had first invited them (to Islam).
Narrated by Ahmad and Al-Bayhaqi
Ibn ‘Abbās (may Allah be pleased with him and his father) reported that the Prophet (ﷺ) never began fighting any people until he had first invited them to Islam; if they did not respond to his call, then he fought them.
Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (ﷺ) said: "Allah Almighty said: There are three I will be hostile to them on the Day of Judgment: a man who gave a promise in My Name and then broke it; a man who sold a free person as a slave and devoured his price; and a man who hired a worker and took the full work from him, but did not pay him his wages."
Narrated by Al-Bukhāri
The Prophet (ﷺ) informed that Allah Almighty said: There are three types of people I will be hostile to them on the Day of Judgment—and whomever I was hostile to, I will overpower and defeat him: First: one who gives his oath, swears by Allah, and makes a covenant, then breaks it and betrays. Second: one who sells a free man as if he were a slave, consumes his price, and disposes of his value. Third: one who hires a worker for a task, takes full work from him, but does not pay him his due wages.
Ibn ‘Umar (may Allah be pleased with him and his father) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said: "A believer will remain in the spaciousness of his religion as long as he does not shed inviolable blood."
Narrated by Al-Bukhāri
The Prophet (may Allah's peace and blessings be upon him) informed that a believer remains in the spaciousness and vastness of his righteous deeds, with hope for Allah's mercy, forgiveness, and pardon, until he kills someone unlawfully, whereupon his deeds become constricted, because they cannot compensate for the grave sin and guilt of murder.
Anas ibn Mālik (may Allah be pleased with him) reported: Some people from ‘Ukl or ‘Uraynah came, and the climate of Madīnah did not suit them, so they became ill. The Prophet (may Allah's peace and blessings be upon him) ordered them with the milch camels and drink from their urine and milk. They left, and when they recovered, they killed the herdsman of the Prophet (may Allah's peace and blessings be upon him) and drove off the camels. The news came early in the day, so he sent people in pursuit of them. When the sun had risen, they were brought back. He ordered that their hands and feet be cut off and their eyes be branded, and they were thrown into Al-Harrah, where they begged for water but were not given any. Abu Qilābah said: They stole, killed, disbelieved after embracing faith, and waged war against Allah and his Messenger.
Agreed upon
Some men from the tribes of ‘Ukl and ‘Uraynah came to the Prophet (may Allah's peace and blessings be upon him) as Muslims. They were afflicted with a disease that caused their bellies to swell, and they disliked staying in Madīnah because its food and air did not suit them. The Prophet (may Allah's peace and blessings be upon him) ordered them to go to the charity camels and drink from their urine and milk. They went, and when they recovered, gained weight, and their color returned, they killed the Prophet's shepherd and drove off the camels. The news reached the Prophet (may Allah's peace and blessings be upon him) early in the day, so he sent people in pursuit of them. They were captured by midday and brought before the Prophet (may Allah's peace and blessings be upon him) as captives. He ordered that their hands and feet be cut off and their eyes be gouged out because they had done that to the shepherd. They were then thrown into Al-Harrah, where they begged for water but were not given any, and they eventually died. Abu Qilābah said: They stole, killed, disbelieved after embracing faith, and waged war against Allah and his Messenger.
‘Ali (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Whoever commits a Hadd (legally punishable sin) and his punishment is hastened for him in this world, then Allah is too just to repeat the punishment for His slave in the Hereafter. And whoever commits a Hadd but Allah concealed it for him and pardoned him, Allah is too generous to retract something He has pardoned."
Narrated by At-Tirmidhi and Ibn Mājah
The Prophet (may Allah's peace and blessings be upon him) clarified that if someone commits a sin that requires imposing a legally prescribed punishment, such as adultery or theft, and he is punished for it in this world, that punishment erases the sin and absolves him from its penalty in the Hereafter. This is because Allah is too generous and merciful to impose two punishments for the same sin on his slave. Moreover, if Allah conceals someone's sin in this world, and he is not punished for this sin, and Allah forgives and pardons him, then Allah Almighty is too gracious and generous to retract and punish for a sin He has already forgiven and pardoned.
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported: A man at the time of the Prophet (ﷺ), whose name was ‘Abdullah and who was nicknamed Himār, used to make the Messenger of Allah (ﷺ) laugh. The Prophet (ﷺ) had flogged him for drinking (intoxicants). One day, he was brought again, and the Prophet (ﷺ) ordered that he be flogged. Then a man from among the people said: O Allah, curse him! How often is he brought? The Prophet (ﷺ) said: "Do not curse him, for by Allah, I know that he loves Allah and His Messenger."
Narrated by Al-Bukhāri
During the time of the Prophet (ﷺ), there was a man named ‘Abdullah, nicknamed Himār. He used to make the Prophet (ﷺ) laugh with some of his words. The Prophet (ﷺ) had flogged him for drinking wine, and one day he was brought again for drinking wine; the Prophet (ﷺ) ordered that he be flogged. One of those present insulted him and said: May Allah curse him! How often is he brought for drinking wine?! The Prophet (ﷺ) said: Do not supplicate for his expulsion from Allah's mercy. By Allah, I know nothing of him except that he loves Allah and His Messenger.
