Hadeeth Cards
Da'wa cards that highlight great meanings from the noble prophetic hadiths in a simple style and attractive display that helps the Muslim to have a deeper understanding of his religion in an easy way
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Abu Sa‘īd al-Khudri (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) said: "Do not revile my Companions, for if anyone of you spends gold equal to Mount ’Uhud (in Allah's cause), it will not be equal to a Mudd or even half a Mudd spent by one of them."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) forbade cursing the Companions, especially the earlier forerunners among the Muhājirīn and the Ansār. He informed that if anyone spent gold equal to Mount ’Uhud, his reward would not reach the reward of any of the Companions spending a Mudd of food or half of it - a Mudd is enough to fill the palms of an average man. This is due to their great sincerity and truthful intentions and because they spent and fought before the Conquest of Makkah when there was a great need for that.
Jābir (may Allah be pleased with him) reported that the Messenger (may Allah's peace and blessings be upon him) said: "Those who took part in Badr and Al-Hudaybiyah will not enter Hellfire."
Narrated by Ahmad
The Hadīth means that those who participated in the battle of Badr and the treaty of Al-Hudaybiyah along with the Prophet (may Allah's peace and blessings be upon him) will not enter Hellfire, which is great news for them.
Anas (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said to Abu Bakr and ‘Umar: "These two are the masters of the elderly people of Paradise, from the first ones and the last ones, except the prophets and the messengers."
Narrated by At-Termedhy
The Prophet (may Allah's peace and blessings be upon him) informed that Abu Bakr as-Siddīq and ‘Umar al-Fārūq (may Allah be pleased with both of them) are the best of mankind after the prophets and the best of those who are admitted to Paradise after the prophets and messengers.
Anas ibn Mālik (may Allah be pleased with him) reported: The Prophet (may Allah's peace and blessings be upon him) noticed the absence of Thābit ibn Qays. A man said: "O Messenger of Allah, I will bring you his news." So, he went to him and saw him sitting in his house, his head drooping (sadly). He said: "What is wrong with you?" Thābit said: "An evil situation; he used to raise his voice over the Prophet's voice, and so all his good deeds have been annulled, and he is from the people of Hellfire." The man returned and told the Prophet (may Allah's peace and blessings be upon him) that he had said such and such. The man went to Thābit again with glad tidings. He said: "Go and say to him: You are not from the people of Hellfire but from the people of Paradise."
Narrated by Bukhari & Muslim
The Prophet (may Allah's peace and blessings be upon him) noticed the absence of Thābit ibn Qays (may Allah be pleased with him) and asked about him. So, a man said: I will bring you his news and the reason behind his absence. He went to him and found him drooping his head sadly in his house. He asked him: What is wrong with you? Thābit told him about the evil circumstances he was experiencing, for he used to raise his voice over the Prophet's voice, and Allah threatened those who did so with the annulment of their deeds and that they would be among the people of Hellfire. The man returned to the Prophet (may Allah's peace and blessings be upon him) and told him about that. Thereupon, the Prophet (may Allah's peace and blessings be upon him) ordered him to go back to Thābit and give him glad tidings that he was not one of the people of Hellfire but one of the people of Paradise. This is because his voice was naturally loud and because he was the speaker of the Messenger of Allah (may Allah's peace and blessings be upon him) and the speaker of the Ansār.
‘Umar ibn al-Khattāb (may Allah be pleased with him) reported that he came to the Black Stone and kissed it and said: "Verily, I know that you are a stone that can neither benefit nor harm. Had I not seen the Prophet (may Allah's peace and blessings be upon him) kissing you, I would not have kissed you."
Narrated by Bukhari & Muslim
Places, times, and other things are not considered holy or glorified for the worship of Allah for their own sake, rather they are considered holy by virtue of religious legislation. Hence, ‘Umar ibn al-Khattāb (may Allah be pleased with him) went to the Black Stone and kissed it amongst the pilgrims, who had recently abandoned the worship and glorification of idols and embraced Islam, and he clarified that he did not kiss or glorify this Stone out of his own accord or because the stone could benefit or harm him. Rather, it was an act of worship that he learned from the Prophet (may Allah's peace and blessings be upon him) as he saw him kiss it, so he did it out of following his example, not out of his personal opinion or as an innovation.
‘Ā'ishah (may Allah be pleased with her) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) was lying in my house with his thighs or shins uncovered. Abu Bakr sought permission to enter, and he allowed him in, still in that state. Abu Bakr talked (to him). Then ‘Umar sought permission to enter, and he allowed him in while in that very state. ‘Umar talked (to him). Then ‘Uthmān sought permission to enter, so the Messenger of Allah (may Allah's peace and blessings be upon him) sat down and set right his clothes - Muhammad (one of the narrators) said: I do not say that it happened on the same day - and he (‘Uthmān) then entered and conversed with him. When he left, ‘Ā'ishah said: "Abu Bakr entered and you did not care and did not arrange your clothes, then ‘Umar entered and you did not care and did not arrange your clothes, then ‘Uthmān entered and you got up and set your clothes right!" Thereupon, he said: "Should I not feel shy of a man whom the angels feel shy of?"
Narrated by Muslim
‘Ā'ishah (may Allah be pleased with her) narrates that the Messenger of Allah (may Allah's peace and blessings be upon him) was lying in her house, and his thighs or shins were uncovered. As Abu Bakr asked for permission to enter, he allowed him in, and his thighs or shins were still uncovered. Abu Bakr conversed with the Messenger of Allah (may Allah's peace and blessings be upon him). Then ‘Umar asked for permission to enter, so the Prophet (may Allah's peace and blessings be upon him) allowed him in, without changing his position. He talked to the Prophet (may Allah's peace and blessings be upon him). Then ‘Uthmān asked for permission to enter, so the Prophet (may Allah's peace and blessings be upon him) sat down, arranged his clothes, and covered his thighs or shins. Then he allowed him in. When ‘Uthmān left, ‘Ā'ishah remarked that when Abu Bakr entered, the Prophet (may Allah's peace and blessings be upon him) did not mind, and so did he when ‘Umar got in. However, when ‘Uthmān entered, the Prophet (may Allah's peace and blessings be upon him) sat down, straightened his clothes, and covered his thighs or shins. The Messenger of Allah (may Allah's peace and blessings be upon him) said: ''Should I not feel shy of a man whom the angels feel shy of?'' Now, this Hadīth cannot be taken as a proof that the thighs are not ‘Awrah, for there is uncertainty in the Hadīth about the parts of the body that were uncovered: the thighs or shins. So, it cannot be said with certainty that it is permissible to uncover the thighs. Also, the Hadīths where the Prophet (may Allah's peace and blessings be upon him) was reported to have uncovered his thighs indicate a practice rather than a saying of the Prophet (may Allah's peace and blessings be upon him). These Hadīths were reported by young Companions. There are other Hadīths reported by senior Companions, however, in which the Prophet (may Allah's peace and blessings be upon him) stated that the thighs are ‘Awrah. So precaution entails that these Hadīths are to be complied with. The rule is that a statement outweighs a practice. Also, the practice is subject to possible interpretations. Another reason is that the uncovering, as the Hadīth indicates, was done in the presence of one's close relatives, so, it does not apply to everywhere. As per the Fatwa of the Permanent Committee, thighs are ‘Awrah.
Zayd ibn Arqam (may Allah be pleased with him) reported that the Messenger of Allah (may Allah's peace and blessings be upon him) said: ''O Allah, forgive the Ansār, the offspring of the Ansār, and the offspring of the offspring of the Ansār.''
Narrated by Bukhari & Muslim
In this Hadīth, the Prophet (may Allah's peace and blessings be upon him) invoked divine forgiveness on the Ansār, their children, and their grandchildren. This indicates an evident virtue of the Ansār and their progeny after them.
Anas ibn Mālik (may Allah be pleased with him) reported that the Prophet (may Allah's peace and blessings be upon him) said: "Every nation has an extremely trustworthy man, and the most trustworthy man of this Ummah is Abu ‘Ubaydah ibn al-Jarrāh."
Narrated by Bukhari & Muslim
Every nation has an extremely trustworthy man known for his honesty more than others. The person who is most well-known for his honesty and trustworthiness in the Muslim nation is Abu ‘Ubaydah ibn al-Jarrāh (may Allah be pleased with him). Although honesty is a common characteristic of all the Companions (may Allah be pleased with him) yet the context of the Hadīth shows that Abu ‘Ubaydah has a higher level of trustworthiness than others.
‘Alī (may Allah be pleased with him) reported: I never saw the Prophet (may Allah's peace and blessings be upon him) ask that his parents be sacrificed for anyone after Sa‘d. I heard him say: 'Shoot your arrow, may my mother and father be sacrificed for you.
Narrated by Bukhari & Muslim
‘Alī (may Allah be pleased with him) relates that he never saw the Prophet (may Allah's peace and blessings be upon him) ask that his parents be sacrificed for someone after Sa‘d ibn Abi Waqqās, insofar as he heard the Prophet (may Allah's peace and blessings be upon him) say to him during the battle of Uḥud: "Shoot the unbelievers with arrows, may my father and mother be sacrificed for you," i.e. I offer my parents as a sacrifice for you so that you remain unharmed. And it was confirmed in an authentic Hadīth that the Prophet (may Allah's peace and blessings be upon him) ask that his parents be sacrificed for Zubayr during the battle of the Trench. Both incidents can be settled under the possibility that ‘Alī (may Allah be pleased with him) was not aware of that, or that what he meant was in relation to the battle of Uhud only.
